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Thursdays in Black Bible Series- Profound Poverty and Structural Inequity Examined through Ruth (Ruth 1:1–22)

Dr. CL Nash is ordained in the American Baptist Church and has a PhD in historical theology. She has published in various theological blogs including with the Centre for Religion and Public Life, and the University of Leeds; in journals including the Journal of Theology for Southern Africa; and magazine articles with Mutuality Magazine. In addition to several articles and chapters being released throughout 2021, her first book is scheduled for release in 2022 with SCM Press. Visit her website here

Thursdays in Black Bible Series: My Destiny (Luke 2:36-38)

Rev. Dr Winelle Kirton Roberts is a native of Barbados. An ordained minister in the Moravian Church, Eastern West Indies Province, Kirton Roberts served in pastoral and administrative positions with her church from 1993 to 2019. At present, she is the pastor of the Geneva Moravian Fellowship in Switzerland. She is married to the Rev. Dr Mikie Roberts, and they have three daughters.  

Thursdays in Black Bible study series-Looking and Seeing (Luke 13:10–17)

Sister Imelda Poole, MBE, a native of Great Britain, is a sister of the Institute of the Blessed Virgin Mary (IBVM). After many years in the field of education and grassroots mission in the United Kingdom, her ministry moved to Albania where the Roman Catholic archbishop of Tiranë-Durrës invited the IBVM to work in the mission against human trafficking. This led to her co-founding Mary Ward Loreto, an NGO that addresses the root causes of trafficking, including poverty, and is involved in the rescue and rehabilitation of survivors of trafficking. 

Sr Imelda Poole currently serves as president of Religious in Europe Networking Against Trafficking and Exploitation (RENATE). RENATE has grown from a handful of religious sisters into a leading NGO combatting human trafficking in 31 European countries. It regularly convenes in different European nations to support work across borders in partnership with the many members of RENATE. Presently, Imelda Poole is co-founding the NGOs Mary Ward Loreto UK and Anti Modern Slavery Alliance.

 

Thursdays in Black Bible study series- Difficult Paths (Matthew 16:21–23)

The Rev. Dr Anders Göranzon is the general secretary of the Swedish Bible Society. He has been an ordained priest in the Church of Sweden since 1987 and has served in different capacities as a parish priest and as a teacher of homiletics at the Church of Sweden Institute for Pastoral Education. He also worked for seven and a half years in South Africa. He holds a PhD in Ecclesiology from the University of the Free State in South Africa and has been an honorary lecturer at the University of KwaZulu-Natal in South Africa.

 

Thursdays in Black Bible study series - Gender, Economics, and Structural Injustice (Ruth 16–13)

Amanda Khozi Mukwashi is the chief executive officer of Christian Aid, a global movement of people, churches, and local organizations working to end poverty. Her career spans intergovernmental and non-governmental spaces, including the UN, VSO (Voluntary Service Overseas) International, and the Common Market for Eastern and Southern Africa. She is the author of But Where Are You Really From? published by SPCK Publishing in 2020.

Siete Semanas para el agua 2020: “Un universo renacido en el contexto de Standing Rock”

El autor de la sexta reflexión de las Siete Semanas para el Agua 2021 de la Red Ecuménica del Agua del CMI es el arzobispo Mark MacDonald.* En la siguiente reflexión, reconoce que Jesús y su ministerio están estrechamente relacionados con el agua. A continuación, pasa a recordar su propia presencia en las protestas de Standing Rock en 2016 junto a otros clérigos e indígenas protectores del agua. En aquellos momentos, también sintió que Jesús estaba presente junto a ellos en Standing Rock para proteger sus aguas.

Sept semaines pour l’eau 2021, semaine 6 : «La naissance d’un nouvel univers: dans le contexte de Standing Rock», par l’archevêque Mark MacDonald

Dans cette sixième réflexion des Sept semaines pour l’eau 2021 du Réseau œcuménique de l’eau du COE, Mgr Mark MacDonald* souligne comment Jésus et son ministère sont étroitement associés à l’eau. Il évoque également sa participation aux manifestations de Standing Rock en 2016, avec d’autres membres du clergé et des défenseurs de l’eau indigènes – des évènements durant lesquels il a ressenti la présence de Jésus, venu protéger les eaux de Standing Rock.

Seven Weeks for Water 2021, week 6: "A universe reborn: in the context of Standing Rock", by Archbishop Mark MacDonald

The 6th reflection of the Seven Weeks for Water 2021 of the WCC’s Ecumenical Water Network is written by Archbishop Mark MacDonald.*  In the following reflection, he recognises that Jesus and his ministry are closely associated with water. Then he goes on to recall his presence at the Standing Rock protests in 2016 along with other clergy and indigenous water protectors.  He felt, at that time, that Jesus was also present beside them at the Standing Rock to protect its waters.

Siete semanas para el agua 2021 – Semana 5: “El agua en Wall Street: el máximo abuso del don de Dios”. Autores: Susan Smith y Dinesh Suna

Los autores de la quinta reflexión de las Siete Semanas para el Agua 2021 de la Red Ecuménica del Agua (REDA) del CMI son Susan Smith y Dinesh Suna.* En la siguiente reflexión, condenan la reciente cotización del agua en Wall Street como mercancía comercializable. Refiriéndose a la promesa bíblica de que Dios saciará la sed de los pobres y necesitados y de que el agua debe ponerse a disposición de todos aunque no tengan dinero, proclaman el verdadero valor del agua como un don de Dios, un derecho humano, un milagro espiritual y la fuente de toda vida.

Sept semaines pour l’eau 2021, semaine 5: «L’eau à Wall Street: une violation ultime du don de Dieu», par Susan Smith et Dinesh Suna

La 5e réflexion des Sept semaines pour l’eau 2021 du Réseau œcuménique de l’eau (ROE) du COE est rédigée par Susan Smith et Dinesh Suna*. Les auteurs y condamnent le fait que l’eau ait récemment été cotée à la Bourse de Wall Street, devenant ainsi, pour la première fois, une marchandise échangeable. Rappelant que, selon la Bible, Dieu a fait couler l’eau pour étancher la soif des pauvres et des indigents, et que l’eau devrait être accessible à tous, y compris à ceux qui n’ont pas d’argent, ils proclament la véritable valeur de l’eau en tant que don de Dieu, droit de l’homme, merveille spirituelle, et source de toute vie.

Seven Weeks for Water 2021, week 5: "Water on Wall Street: the ultimate abuse of God’s gift", by Susan Smith and Dinesh Suna

The 5th reflection of the Seven Weeks for Water 2021 of the WCC’s Ecumenical Water Network (EWN) is written by Susan Smith and Dinesh Suna.*  In the following reflection, they condemn the recent listing of water on Wall Street as a tradable commodity.  Referring to the biblical assurance that God will quench the thirst of the poor and needy and that water should be made available to all even if they have no money, they proclaim the true value of water as a gift from God, a human right, a spiritual wonder and the source of all life. 

Agua y género: la lucha de las mujeres para conseguir agua potable segura para sus comunidades

La cuarta reflexión de las Siete Semanas para el Agua 2021 de la Red Ecuménica del Agua del CMI, es de Krystina White.* A continuación, White describe sus experiencias sobre la situación vivida en Flint, Michigan (E.E. U.U.) donde la población negra y latinoamericana se ha visto privada del derecho al agua potable, debido a la contaminación por plomo del suministro doméstico. Asimismo, describe la extraordinaria labor que han llevado adelante tres mujeres corrientes, a pesar de estar directamente afectadas por el problema; al igual que lo hizo Débora, la profetisa de la Biblia. White y sus amigas han denunciado la contaminación por plomo de las aguas de Flint a través de la iniciativa Black Millennials 4 Flint y ofrecen soluciones duraderas a las comunidades afectadas por la crisis.

Eau et genre: les femmes se battent pour la sécurité de l’eau potable dans leurs communautés

La 4e réflexion des Sept semaines pour l’eau 2021 du Réseau œcuménique de l’eau du COE est écrite par Krystina White.* Dans cette réflexion, l’auteure fait part de son expérience et raconte la façon dont les personnes de couleur se voient refuser le droit à l’eau potable en raison du saturnisme de l’eau du robinet à Flint, dans l’État du Michigan (États-Unis). Par ailleurs, elle démontre comment les actions de certaines femmes ordinaires, bien que se trouvant à la fin de la chaîne, peuvent s’avérer extraordinaires, tout comme celles de Débora, la prophétesse de la Bible. Krystina White a créé, avec deux de ses amies, l’organisation Black Millennials 4 Flint afin de s’attaquer aux problèmes posés par la contamination de l’eau à Flint, et proposer des solutions durables aux communautés confrontées à la crise.

Seven Weeks for Water 2021, week 4: "Gendered water: women fight for safe drinking water in their communities", by Krystina White

The 4th reflection of the Seven Weeks for Water 2021 of the WCC Ecumenical Water Network is written by Krystina White.* In the following reflection, she narrates her experience of how people of colour are denied their right to clean water because of lead poisoning of tap water in Flint, Michigan (USA). She further demonstrates how ordinary women, though at the receiving end, can do extraordinary work, just like Deborah, the prophetess in the Bible.  White and her friends challenged the lead contamination of Flint’s waters through the Black Millennials 4 Flint and offered lasting solutions to communities facing the crisis.

 

Seven Weeks for Water 2021, week 3: "Water for creation: protecting water for the sacred C’iyaal, C’waam and Koptu", by Jesse Cruz Richards

The 3rd reflection of the Seven Weeks for Water 2021 of the World Council of Churches (WCC) Ecumenical Water Network is written by Jesse Cruz Richards.*  The following reflection draws inspiration from the restoration of the Israelites from Babylonian exile as promised by Ezekiel, and from hopes and prayers for the restoration of the Klamath Tribes and other indigenous peoples of the Pacific Northwest to their rivers, waters and fishes, namely the C’iyaal, C’waam and Koptu.