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1919 hat Sir Ronald Henry Amherst Storrs, der damalige Militärgouverneur von Jerusalem, die drei armenischen Familien Balian, Krarakeshian und Ohanessian nach Jerusalem geholt, um die aus dem 16. Jahrhundert stammenden Fliesenornamente des Felsendoms in der al-Aqsa-Moschee zu restaurieren.

In 1919, three Armenian families—the Balian, Karakeshian, and Ohanessian families—were brought to Jerusalem by Sir Ronald Henry Amherst Storrs, then military governor of Jerusalem, to renovate the 16th century tiles at the Dome of the Rock in Al-Aqsa Mosque. 

Die 26 Jahre alte Samyah* hat keinen Personalausweis – weder einen israelischen noch einen palästinensischen. Geboren im Westjordanland, hatte sie früher einen Jerusalemer Ausweis, weil ihr Vater dort lebte. Diese ID-Karte wurde ihr jedoch entzogen. Dass sie das Recht auf diese ID-Karte verloren hatte, erfuhr sie erst mit 16, als sie dachte, sie hätte die Möglichkeit, mit ihrer Schule in die Schweiz zu reisen. So konnte sie an dieser Klassenfahrt nicht teilnehmen. Seither kämpfen Samyah und ihre Familie darum, den Jerusalemer Ausweis wiederzuerlangen.

An ecumenical delegation composed of five members from the National Baptist Convention USA Inc, United Methodist Church; Evangelical Lutheran Church in America and United Church of Christ attended the first session of the Permanent Forum for People of African Descent, a historic event that constitutes the culmination of several years of consistent advocacy.

Twenty-six-year-old Samyah* has no ID card—not Palestinian or Israeli. Born in the West Bank, she once had a Jerusalem ID card after her father but it was revoked. She found out about the revocation when she was 16 and thought had the opportunity to travel with her school to Switzerland. She could not travel. Since then, Samyah and her family have been struggling to regain her Jerusalem ID card.

South Sudan churches are playing a significant role in the country’s education, but food shortages are keeping millions of children out of school.

The World Council of Churches (WCC) is offering its fall edition of online week-long training workshop on, “UN Human Rights Mechanisms and Racial Justice“ from 14-18 November. This time around, the training brought together nearly 30 participants from 15 countries in the Eastern hemisphere.

Here comes the bride. Donned in a wedding gown, Ribhieh Rajabi is walking over a pile of rubble in the Silwan neighborhood of Jerusalem. She’s surrounded by family, friends, journalists, and even strangers who came to show solidarity.

The World Council of Churches (WCC) brought together representatives of various member churches from Canada and the USA to attend meetings with UN experts on racial justice.

Im Omar—as named after her eldest son—mother of six, must scrape every day for something most people take for granted: water. For her, water is scarce—and it’s directly connected to her family’s livelihood. 

Wenn man in New Yorks Straßen umhergeht, bemerkt man eine dominante Farbe in der Modepalette: Schwarz. Hier, in einer der Welthauptstädte der Mode, zeigen sich die Menschen gern schick, hip und trendy.

The following feature begins a series of reflections from churches in different countries on "reconciliation" in the midst of conflict and division, following the theme of the World Council of Churches (WCC) 11th Assembly, “Christ’s love moves the world to reconciliation and unity.” As the WCC commits to working together as a fellowship on a “Pilgrimage of Justice, Reconciliation, and Unity,” these stories explore how deepened relationships can lead to understanding and radical change.

Amid a warning that a famine is “at the doorstep” in eastern Africa, church leaders are re-stressing urgent action to save millions of people caught in a drought described as the worst in 40 years.

Church leaders in the Philippines gathered in an ecumenical memorial service in Manila on 21 September, the 50^th anniversary of the imposition of martial law, to solemnly recall people of faith who were tortured and killed during the brutal regime of president Ferdinand Marcos.

Walk around the streets of New York City and you may notice that there is one dominant color on the fashion palette: black. In this place, one of the world’s fashion capitals, residents want to show they are edgy, hip, and trendy.

Als am 24. Februar 2022 die russische Großinvasion der Ukraine begann, hatten die Kirchen bereits acht Jahre lang seit der Annexion der Krim im Jahr 2014 humanitäre Hilfe im Land geleistet. Die Arbeit, die die Kirchen durchführen, um die Bedürfnisse von Kriegsvertriebenen zu erfüllen, ist nicht neu, der Umfang hingegen ist enorm, denn in den sechs Monaten seit Beginn der Invasion wurden 14 Millionen Menschen vertrieben.

When the Russian full-scale invasion of Ukraine began on February 24, 2022, churches had already been responding to humanitarian need in the country for eight years, since the annexation of Crimea in 2014.  The work being undertaken by churches in meeting the needs of those displaced by the war is not new, but the scale is staggering as 14 million people have been displaced in the six months since the invasion began.

At the World Council of Churches 11th Assembly in Karlsruhe Germany, Jackcilia Salathiel Ebere will be carrying the voices of women from South Sudan who are crying for peace and justice.