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Neddy Astudillo, who coordinates work with Latin American communities for the organization GreenFaith, based in Florida (USA), reflects below on her role at COP27, and why she believes churches have the power to make a difference.

Paul Belisario, from the Philippines, took time during COP27 to speak about some of the issues he sees as part of the international Indigenous People’s Movement for Self Determination and Liberation.

Amid a busy COP27, WCC News walks and talks with Collins Shava, a young Lutheran from Zimbabwe who followed many issues from a personal perspective.

Lindsey Fielder Cook, representative for the Human Impacts of Climate Change Programme for the Quaker United Nations Office, shared the ways in which ecumenical work gives her strength in her work for climate justice.

Jocabed Solano is attending COP27, bringing an Indigenous perspective from Panama and from Latin America.

Below, Christian Brooks, from the Presbyterian Church (USA), reflects on her work at COP27, and how faith informs her sense of unified advocacy for the climate.

Rev. Dr Lesmore G. Ezekiel, director of programmes at the All Africa Conference of Churches, reflects below on how people of faith are inspired and motivated to take action on climate change, not only at COP27 but beyond.

Im Omar—as named after her eldest son—mother of six, must scrape every day for something most people take for granted: water. For her, water is scarce—and it’s directly connected to her family’s livelihood. 

As a severe drought triggered a humanitarian crisis in the Horn of Africa, churches and several humanitarian organizations there urged foreign debt suspension to enable the countries to tackle the catastrophe.

Amid a warning that a famine is “at the doorstep” in eastern Africa, church leaders are re-stressing urgent action to save millions of people caught in a drought described as the worst in 40 years.

Cuando comenzó la invasión rusa de Ucrania a gran escala, el 24 de febrero de 2022, ya hacía ocho años que las iglesias daban respuesta a las necesidades humanitarias del país, desde la anexión de Crimea, en 2014.  Los esfuerzos de las iglesias para colmar las necesidades de las personas desplazadas por la guerra no son novedad, en cambio sí lo es la escala del fenómeno, con la sobrecogedora cifra de catorce millones de desplazados en los seis meses transcurridos desde el inicio de la invasión.