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A table with space for everyone

Under the theme “That the World May Know”, the Global Christian Forum (GCF) kicks off its Fourth Global Gathering, in Accra, Ghana, on Tuesday, 16 April. 

His Beatitude Metropolitan Epiphany of Kyiv and All Ukraine visits WCC

His Beatitude Metropolitan Epiphany of Kyiv and All Ukraine visited the World Council of Churches (WCC) on 10 April at the request of the WCC general secretary, the Rev. Prof Dr Jerry Pillay, to discuss the current situation in Ukraine, the role of the Orthodox Church in Ukraine (OCU) in working toward peace, the continued involvement of the WCC in addressing the war, and the process for membership with the WCC. 

Voice of churches vital during UN women’s rights talks

As the UN Commission on the Status of Women (CSW68) drew to a close, a look back shows that, this year, the World Council of Churches (WCC), through its Ecumenical Office to the United Nations, brought many voices to the table to speak on gender equality, women's rights, and empowerment. 

WCC brings voice of communities to Commission on the Status of Women

How do we end exclusion, racism, economic injustice? Voices from across the world brought stories—and solutions—via online events hosted by the World Council of Churches (WCC) in conjunction with the Commission on the Status of Women, the UNs largest annual gathering on gender equality and women's empowerment.

WCC general secretary will visit Lebanon

World Council of Churches (WCC) general secretary Rev. Prof. Dr Jerry Pillay will visit Lebanon from 19-22 March, to commemorate the 50th jubilee of the Middle East Council of Churches and meet with all WCC member churches from Lebanon and Syria. 

Ahead of Her Time

Pan-African Women of Faith and the Vision of Christian Unity, Mission, and Justice
Angélique Keturah Walker-Smith

The author shares the untold stories of several pan-African women of faith from Africa, North America, Latin America, the Caribbean, and Europe who provided local, national, and global ecumenical leadership during formative periods of the modern-day ecumenical movement.

In addition to the author’s personal experiences with these women, the publication offers an important rewriting of the ecumenical narrative from a pan-African Women’s lens. It is hoped that the publication will strengthen the ecumenical agenda of a more inclusive community that embraces the objectives of the pilgrimage of justice and peace as it embraces the experience of these women who have historically been marginalized and affected by racism and gender discrimination.