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“We won’t leave Gaza as long as there is a standing church.” 

“We will not be the last Christians living in Gaza.” “

“We lost everything, but we can’t lose our mission and our belonging to this place dear to our hearts.”

“Christianity started here and will continue to be here.”  

These are the words people are uttering as Nader Abu Amsha, executive director of Department of Services to Palestinian Refugees of the Middle East Council of Churches (DSPR-MECC), tries to help them simply survive the next day. 

Women and children in Gaza are bearing the heavy brunt of the ongoing war, according to reports from the United Nations, with close to a million women and girls displaced and 12,882 women and children already perished in a war that has now raged for more than 100 days.

For the 380,000 Palestinians that live in East Jerusalem, daily life is often marred by inequalities related to everything from housing, health services, childcare, and even garbage pickup. Even though Palestinians make up 39% of the city, there are many discrepancies in the services they receive.

Dr Jad Issac tends to think in numbers. When it comes to the land in the West Bank on the outskirts of Jerusalem and the Jordan Valley—known simply as E1— Issac is weighing a stark figure: a loss of $2 billion a year for Palestinians versus the ability to net the same amount of revenue, pay off debts, and, in turn, help poorer countries.  The astronomical figure amounts to lost tourism opportunities due to the lack of access to E1, Jordan Valley, and the Dead Sea—as per the Economic Cost of the Occupation Study done by the Applied Research Institute of Jerusalem.

Hanna Barag, an Israeli woman who has described herself as a “human rights diplomat” for the organization Machsom Watch, has spent decades observing what happens to Palestinians at checkpoints, and it’s—in a word—“de-humanizing,” she says.

Twenty-six-year-old Samyah* has no ID card—not Palestinian or Israeli. Born in the West Bank, she once had a Jerusalem ID card after her father but it was revoked. She found out about the revocation when she was 16 and thought had the opportunity to travel with her school to Switzerland. She could not travel. Since then, Samyah and her family have been struggling to regain her Jerusalem ID card.

Im Omar—as named after her eldest son—mother of six, must scrape every day for something most people take for granted: water. For her, water is scarce—and it’s directly connected to her family’s livelihood. 

Um Ismail, in her 50s, loves her children fiercely and wholly, as mothers do all over the globe. But for Um Ismail, who lives in the Khan Al-Ahmar Bedouin community, finding enough water for her ten children plunges the family daily into near catastrophe.

As Eid Jahaleen takes in the beautiful view in his Bedouin community of Khan El Ahmar, he reflects on many aspects he loves about his life.

During a public lecture at the Ahlul Bayt International University in Iran, World Council of Churches (WCC) acting general secretary Rev. Prof. Dr Ioan Sauca reflected on how we can improve human relations in the post-COVID-19 era.

The world’s Orthodox Christians drew together in prayer, in small groups, in cathedrals and churches, or at home with loved ones, ringing a traditional Orthodox Easter greeting in an especially challenging year: “Christ is risen! Indeed, Christ is risen!”