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Originally published by The Canadian Council of Churches.*

The following reflection is on Matthew 20:1-16.

 

A reflection on my fist day at COP27 – a perspective from a young Sami Christian from Norway.

As a Pentecostal, I have “dreamed dreams” and had visions aplenty, but often it has been the WCC that brought those dreams and visions to life. What is found in this report fulfills a vision that I took with me to Geneva in 1989 in a meeting with then-general secretary Emilio Castro. During that visit, I called on the WCC to bring together 120 Pentecostal scholars from around the world to the WCC 7th Assembly known as Canberra ’91.

In the world today, border is far from a neutral or natural notion. Depending on the context of interpretation, it evokes different thoughts and emotions. For some, it may recall an expensive wall of xenophobia. For others, it could mean a gateway to safety and refuge, or the relentless defense against hostile aggressors. As we ponder the theme “Christ’s love (re)moves borders,” we shall begin by asking: What are borders? At a time when world powers are trying to change borders by force, what does it mean for Christ’s love to (re)move borders? And, ultimately, how do we discern between ideological pacifism and true unity?

From the gateway to the eastern Mediterranean and its pearl, Beirut, an ecumenical delegation came to the Middle East in order to visit spiritual leaders who historically constituted the pillars of ecumenical work.

I see five imperatives for theologians (prophetic, pastoral and priestly), to occupy the social media space, which is currently dominated by politics (politricks), business (including profiteers), entertainers (artists, sports, etc.), economists, lawyers, etc.

When I read about Zerubbabel launching efforts in rebuilding Jerusalem I nod with a smile. Zechariah 4:10 says: “... Do not despise these small beginnings, for the Lord rejoices to see the work begin" (New Living Translation). Zerubbabel reminds me of a small nation that also started humbly, but whose efforts, despite the choir of doubters, have been greatly blessed by the Lord.

In 2021, the Universal Syriac Orthodox Church of Antioch, known of her venerated saints, the like of Ephraim the Syrian (373+), St and Martyr Fabronia (304+), is marking the 1500 Jubilee Year of Mor Jacob de Serugh (St. Jacob of Serugh).

476 million indigenous people live around the world, of which 11.5% live in our Latin American region. In these years that we are going from the COVID 19 pandemic in our territories (indigenous or tribal at the Latin American level), the presence of many extractive companies, mainly uranium and lithium, has increased, land traffickers and among other monoculture companies with fires for the cultivation of oil palm, logging, putting vulnerable peoples at greater risk than what is already experienced.

As we commemorate 22 May as the International Day for Biological Diversity (Biodiversity Day), we celebrate the beauty and diversity of creation. We acknowledge the glory of God manifested in the whole creation (Palm 104), and the entire creation praises God (Psalm 65).