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I see five imperatives for theologians (prophetic, pastoral and priestly), to occupy the social media space, which is currently dominated by politics (politricks), business (including profiteers), entertainers (artists, sports, etc.), economists, lawyers, etc.

The same week Brazil reached half a million deaths by COVID-19, my parents got the first dose of the vaccine. On my way to work, I pass through a vaccination post full of people, and through a cemetery full of grief. The past year and few months were a mix of fear, indignation and anger for me. But also a time where I saw generosity and hope bloom.

476 million indigenous people live around the world, of which 11.5% live in our Latin American region. In these years that we are going from the COVID 19 pandemic in our territories (indigenous or tribal at the Latin American level), the presence of many extractive companies, mainly uranium and lithium, has increased, land traffickers and among other monoculture companies with fires for the cultivation of oil palm, logging, putting vulnerable peoples at greater risk than what is already experienced.

While traveling from the border of South Sudan on a remote dirt road toward the Ugandan town of Kitgum, my companion and I were flagged down by two men. They were carrying their paralyzed friend to Kitgum Hospital and asked if we would give them a lift. Routine as the question may seem, the choice was not an easy one.  The year was 2007, and while the Lord’s Resistance Army had been mainly cleared out, sympathizers remained, and picking up travelers was risky. Pietro, the South Sudan country director who was traveling with me, turned and said, “You’re the logistics officer, what do we do?”