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Christ’s Love (Re)moves Borders

Reflections from GETI 2022

The Global Ecumenical Theological Institute (GETI) of 2022 was an intercultural, short-term, academic study and exposure programme. It was a six-week blended learning experience - four weeks online and two weeks in residence alongside the 11th WCC Assembly in Karlsruhe, Germany, from 28 August to 8 September 2022. The programme was designed to explore the theme, “Christ’s Love (Re)moves Borders”. 

The tapestry that ensues in this volume brings together the keynote contributions of plenary speakers with the interventions and perspectives of GETI 2022 students in an intergenerational and interdisciplinary theological discussion grounded in scripture and in Christ’s love.

Toward the Sixth World Conference on Faith and Order

Commemorating the Council of Nicaea: Where Now for Visible Unity?

The Sixth World Conference on Faith and Order of the World Council of Churches (WCC) will take place from 24 to 28 October 2025 near Alexandria, Egypt, around the theme “Where now for visible unity?” The conference will be the centrepiece of the WCC’s activities to mark the 1700th anniversary of the first Ecumenical Council of Nicaea, a key moment in the history of Christian faith and for the ecumenical journey today.
This booklet provides the context for and overview of the proposed conference.

Einheit, Glaube und Hoffnung annehmen: ein Gespräch mit Samson Waweru

Samson Waweru, ein sehbehinderter Kenianer, ist Geschäftsführer der Kenya Society for the Blind. In dieser Funktion ist er für die Ausführung eines umfangreichen Programms verantwortlich, das blinde und sehbehinderte Menschen in Kenia unterstützt. Zu seinen wichtigsten Aufgaben gehören Vorbeugung, Bildung, Rehabilitation, Beschäftigung und generell die Fürsorge für die Betroffenen. Neben seinen beruflichen Aufgaben übernimmt Samson ebenfalls die Funktion des stellvertretenden Vorsitzenden der Kirche des Heiligen Kosmas und Damian in Nairobi und verdeutlicht damit, wie wichtig für ihn sowohl seine beruflichen als auch seine spirituellen Verpflichtungen sind.

Embracing unity, faith, and hope: a conversation with Samson Waweru

Samson Waweru, a visually impaired Kenyan, holds the position of executive director at the Kenya Society for the Blind. In this capacity, he is responsible for executing a comprehensive mandate aimed at assisting blind and visually impaired individuals in Kenya. His focus encompasses areas such as prevention, education, rehabilitation, employment, and overall welfare. Beyond his professional duties, Samson also serves as the vice-chair of the St Cosmas and Damianos Cathedral in Nairobi, showcasing his dedication to both his professional and spiritual obligations.

Kirchen in Afrika einigen sich auf Richtlinien für die Integration von Menschen mit Behinderungen

„Ich habe spastische quadriplegische Zerebralparese, das heißt, meine Gliedmaßen sind durch meine Zerebralparese stark beeinträchtigt. Das heißt jedoch nicht, dass mich meine Zerebralparese definiert. Ich bin viel mehr als meine Zerebralparese“, sagte Julius Van Der Wat, ein Mitglied der Niederländisch-reformierten Kirche in Pretoria, Südafrika, kürzlich bei einer Kirchenkonferenz über Behinderungen in Südafrika.

Churches in Africa agree on guidelines for disability inclusion

I have cerebral palsy spastic quadriplegia, meaning all of my limbs are severely affected by my cerebral. However, I am not defined by my cerebral palsy. There's much more to me than my cerebral palsy,” Julius Van Der Wat, a member of the Dutch Reformed Church in Pretoria, South Africa, told a recent churches’ disability conference in South Africa.

WCC institute encouraged rethinking theology

The second-ever Regional Ecumenical Theological Institute, jointly organized by the All Africa Conference of Churches and the World Council of Churches (WCC) Ecumenical Theological Education programme, was held 7-16 November in Abuja, Nigeria, drawing about 50 young people from all over Africa.

Ahead of Her Time

Pan-African Women of Faith and the Vision of Christian Unity, Mission, and Justice
Angélique Keturah Walker-Smith

The author shares the untold stories of several pan-African women of faith from Africa, North America, Latin America, the Caribbean, and Europe who provided local, national, and global ecumenical leadership during formative periods of the modern-day ecumenical movement.

In addition to the author’s personal experiences with these women, the publication offers an important rewriting of the ecumenical narrative from a pan-African Women’s lens. It is hoped that the publication will strengthen the ecumenical agenda of a more inclusive community that embraces the objectives of the pilgrimage of justice and peace as it embraces the experience of these women who have historically been marginalized and affected by racism and gender discrimination.

Thirty days that changed the ecumenical movement

No holidays for William Temple, Archbishop of York, early in August 1937. The ecumenical movement for the social responsibility of the churches, known as Life and Work,” had just held its world conference in Oxford, 12-26 July, with the church struggle against emerging totalitarian states at the heart of its theme and work. Temple had drafted the final message of the conference, known for the motto let the Church be the Church.”