Displaying 61 - 80 of 103

La respuesta a las necesidades humanitarias en Ucrania

Cuando comenzó la invasión rusa de Ucrania a gran escala, el 24 de febrero de 2022, ya hacía ocho años que las iglesias daban respuesta a las necesidades humanitarias del país, desde la anexión de Crimea, en 2014.  Los esfuerzos de las iglesias para colmar las necesidades de las personas desplazadas por la guerra no son novedad, en cambio sí lo es la escala del fenómeno, con la sobrecogedora cifra de catorce millones de desplazados en los seis meses transcurridos desde el inicio de la invasión.

Ukraine: Auf humanitäre Bedürfnisse reagieren

Als am 24. Februar 2022 die russische Großinvasion der Ukraine begann, hatten die Kirchen bereits acht Jahre lang seit der Annexion der Krim im Jahr 2014 humanitäre Hilfe im Land geleistet. Die Arbeit, die die Kirchen durchführen, um die Bedürfnisse von Kriegsvertriebenen zu erfüllen, ist nicht neu, der Umfang hingegen ist enorm, denn in den sechs Monaten seit Beginn der Invasion wurden 14 Millionen Menschen vertrieben.

Répondre aux besoins humanitaires en Ukraine

Lorsque la Russie a lancé son invasion à grande échelle de l’Ukraine le 24 février 2022, cela faisait déjà huit ans que les Églises répondaient aux besoins humanitaires du pays, depuis l’annexion de la Crimée en 2014. L’action des Églises pour répondre aux besoins des personnes déplacées par la guerre ne date pas d’hier, mais leur ampleur est sans commune mesure face aux 14 millions de personnes déplacées au cours des six derniers mois, depuis le début de l’invasion.

Assembly workshop looked toward ending AIDS epidemic by 2030

At a workshop held at the World Council of Churches 11th Assembly, participants expressed grave concerns over the fact that, although public health experts warned about the dangers of ignoring other epidemiological efforts at the beginning of the COVID-19 pandemic, many countries had to reshuffle critical medical resources, thereby preventing routine treatment of HIV.

Ukraine: Responding to humanitarian need

When the Russian full-scale invasion of Ukraine began on February 24, 2022, churches had already been responding to humanitarian need in the country for eight years, since the annexation of Crimea in 2014.  The work being undertaken by churches in meeting the needs of those displaced by the war is not new, but the scale is staggering as 14 million people have been displaced in the six months since the invasion began.

Called to Transformation - Ecumenical Diakonia

A joint publication of the World Council of Churches (WCC) and ACT Alliance, this study document aims to clarify the understanding of ecumenical diakonia and to provide a common platform for acting and reflecting together for the churches and ecumenical partners worldwide. 

The major publication outlines the theological components of diakonia and offers practical content for those engaged in the service of diakonia. The study document is intended to be used for formation and training in ecumenical diakonia, to strengthen the institutional capacity of those involved in diakonia, and to foster dialogue and cooperation between churches, ecumenical partners, ACT Alliance and the WCC.

Walk the Talk / Dalle parole ai fatti

Tabella di marcia per chiese e comunità per un’economia di vita e per la giustizia ecologica.

“Walk the Talk” si basa sulla pubblicazione del CEC intitolata “Roadmap for Congregations, Communities and Churches for an Economy of Life and Ecological Justice”.  La tabella di marcia è un’eredità del pastore Norman Tendis, scomparso nell’incidente dell’Ethiopian Airlines nel 2019. Tendis era consulente CEC per l’Economia della Vita e dal 2017 al 2019 è stato pastore della Chiesa evangelica luterana in Austria.

Norman, come si legge ancora nel documento, “si è impegnato a costruire un mondo più giusto, sostenibile, come una questione di fede. E credeva che fosse importante iniziare nei nostri cortili. Norman ha contribuito a stabilire ‘Rainbow Land’ – un giardino per rifugiati che circonda una parrocchia a Landskron, dove migranti e richiedenti asilo possono riconnettersi con la terra, promuovere amicizie tra loro e con i vicini e trarre dignità dal lavoro”. Dopo il “Piano d’azione per la giustizia ecologica”, arriva ora questo contributo.

New Year’s resolutions: a biblical reflection

The year often begins with making firm resolutions, taken with earnestness and commitment. The following weeks and months are familiarly littered with broken promises and failures. Successful and consistent adherence to new yearsresolutions is, from my experience, rare. To change this pattern of failure, I look to the holy scripture for help.

De las palabras a la acción

Conjunto de herramientas para acompañar la «Hoja de ruta para las congregaciones, las comunidades y las iglesias para una economía de vida y una justicia ecológica»

«De las palabras a la acción» se basa en la publicación de 2019 del Consejo Mundial de Iglesias (CMI) titulada «Hoja de ruta para las congregaciones, las comunidades y las iglesias para una economía de vida y una justicia ecológica», una invitación a debatir un programa de cinco pasos para cambiar nuestra manera de ocuparnos de la economía y nuestro entorno ecológico.

«Invitamos a las congregaciones, las comunidades y las iglesias a unirse a la peregrinación por una economía de vida y por la justicia climática, a comprometerse a introducir cambios en nuestra manera de vivir, a compartir ideas eficaces y alentarnos mutuamente».

Contemporary Ecotheology, Climate Justice and Environmental Stewardship in World Religions

Ecothee Volume 6th-Orthodox Academy of Crete Publication

The 6th International Conference on Ecotheology and Environmental Ethics – Ecothee-19 – took place in September 2019 and brought together 40 academics, church leaders and activists from different parts of the world. 

This book, published by Embla Akademisk, consists of articles developed in the aftermath of the conference. 

This book is intended as a scientific anthology showing the diversity of ecotheology found in various religious traditions. 

It is divided into three main sections: Theological and philosophical reflection, Ethics and best practices and global contributions. We are convinced that the book and its contributions will help to provide a deeper insight into the diversity that exists within global ecotheology.