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“If you’re for climate justice, say ‘AMEN!’” was the chant as young people led a protest marching through the Brunnen exhibition zone at the 11^th Assembly of the World Council of Churches in Karlsruhe, Germany on September 2, 2022.

El 1 de septiembre señala el comienzo del Tiempo de la Creación, cinco semanas del calendario litúrgico reconocidas por la comunidad del Consejo Mundial de Iglesias (CMI) y, desde 2015, también por la Iglesia Católica. Se trata de una demostración especialmente religiosa de la preocupación por el planeta y por las amenazas para la supervivencia de la Tierra como la conocemos.

Am 1. September beginnt die „Zeit der Schöpfung“ als eine fünf Wochen währende Veranstaltung im liturgischen Kalender der Gemeinschaft des Ökumenischen Rates der Kirchen (ÖRK) und seit 2015 auch der katholischen Kirche. Die Zeit der Schöpfung ist eine besondere religiöse Manifestation der Sorge um den Planeten und der Sorge um das Überleben der Erde, wie wir sie kennen.

Le 1er septembre marque le début de la Saison de la Création, cinq semaines dans le calendrier liturgique reconnues par la communauté fraternelle du Conseil œcuménique des Églises (COE) et, depuis 2015, par l’Église catholique. Il s’agit d’une expression, principalement religieuse, des préoccupations pour la planète et quant aux menaces à la survie de la Terre telle que nous la connaissons.

Recalling believers’ mandate to act as stewards and beneficiaries of God’s creation, the World Council of Churches (WCC) Assembly gathered in morning prayer on the first day of September, the Orthodox Day of Prayer for Creation and the start of an ecumenically observed Season of Creation. At the heart of the liturgical action was a combining of vessels of water from each inhabited region of the earth, a “gathering of the waters” reflecting the earliest act of creation in Genesis 1:9.

September 1 marks the beginning of the Season of Creation, five weeks in the liturgical calendar recognized by the fellowship of the World Council of Churches (WCC) and, since 2015, by the Catholic Church. It is an especially religious demonstration of concern for the planet and for threats to the survival of Earth as we know it.

The World Council of Churches (WCC) had a pivotal place at a conference organized by the Foundation Dialogue for Peace in Geneva, drawing international speakers that would gladden the organizers of any world gathering as they interlinked trying to feed and heal people and get peace during war.

On World Food Safety Day, clerics and farmers in Kenya reflected about aflatoxin—a group of poisons found in maize and peanuts—that continue to cause deaths and related diseases in the East African country.

An interfaith statement developed at Stockholm+50, “Faith Values and Reach - Contribution to Environmental Policy,” was signed by representatives of various faith-based organizations and Indigenous cultures across the world, including the World Council of Churches, and directed to the governments, UN entities, civil society, and all stakeholders of the “Stockholm+50” processes.

In drought-stricken regions in eastern Africa, churches and church congregations continue to pray for rain, as the weather conditions leave millions of people without food, water and pasture for their animals.

As the war in Ukraine triggers an unexpected rise in food and commodity prices in African markets, church leaders are reaching out to communities struggling with food insecurity and shortages.

As a document on ecumenical diakonia is set to be released in June, partners of the World Council of Churches (WCC) specialized ministries gathered to celebrate on 4 May at the Bossey Ecumenical Institute their years of work in creating a publication that shows how carefully crafted fruits are well worth the wait.

Churches in South Africa are actively responding to the flood disaster in KwaZulu Natal, in which at least 440 people have died. The floods—the strongest to hit the province in recent times—were triggered following a week of heavy rainfall in the province bordering the Indian Ocean in the east of the country.

Durante una conferencia pública en la Universidad Internacional Ahlul Bayt de Irán, el secretario general en funciones del Consejo Mundial de Iglesias (CMI), el Rev. Dr. Ioan Sauca, reflexionó sobre las formas de mejorar las relaciones humanas en la era posterior a la COVID-19.

Während einer öffentlichen Vorlesung an der internationalen Universität Ahlul Bayt im Iran erörterte der geschäftsführende Generalsekretär des Ökumenischen Rates der Kirchen (ÖRK), Priester Prof. Dr. Ioan Sauca, wie wir in der Zeit nach COVID-19 die zwischenmenschlichen Beziehungen verbessern können.

Lors d’une conférence publique donnée à l’Université internationale des Ahl al-Bayt en Iran, le père Ioan Sauca, secrétaire général par intérim du Conseil œcuménique des Églises (COE), a livré ses réflexions sur les moyens d’améliorer les relations humaines au sortir de la pandémie de COVID-19.

During a public lecture at the Ahlul Bayt International University in Iran, World Council of Churches (WCC) acting general secretary Rev. Prof. Dr Ioan Sauca reflected on how we can improve human relations in the post-COVID-19 era.