This publication is the report of the Women of Faith Pilgrim Team Visits for Justice and Peace carried out between August 2017 and July 2020 as part of the Pilgrimage of Justice and Peace. This pilgrimage report allows church women worldwide to draw inspiration and strength from the spiritualities of resistance, biblical reflections, and successful struggles of women against violence and injustice and to feel empowered to become agents of transformation and hope in their own contexts.
On 20 May 2022, a group of us, 14 pilgrims from different parts of the world (Kenya, Brussels, Germany, Hong Kong, Philippines, Poland, Rome, Korea, Canada, Fiji, Australia, London, Scotland, and Geneva—a very diverse group) gathered in Palermo, Italy for a Pilgrim Team Visit on the theme of migration.
Almost 70 women—members of World Council of Churches (WCC) central committee and staff—met together on 16 June for an hour of sharing, networking, and marking “Thursdays in Black,” the growing global campaign for a world free from rape and violence.
The World Council of Churches (WCC) had a pivotal place at a conference organized by the Foundation Dialogue for Peace in Geneva, drawing international speakers that would gladden the organizers of any world gathering as they interlinked trying to feed and heal people and get peace during war.
From 31 May to 3 June, representatives from the Pilgrimage of Justice and Peace Reference Group, Working Group on Climate Change, and the Young People in the Ecumenical Movement of the World Council of Churches formed a Pilgrim Team Visit to indigenous Sami communities in the south of Norway.
A joint publication of the World Council of Churches (WCC) and ACT Alliance, this study document aims to clarify the understanding of ecumenical diakonia and to provide a common platform for acting and reflecting together for the churches and ecumenical partners worldwide.
The major publication outlines the theological components of diakonia and offers practical content for those engaged in the service of diakonia. The study document is intended to be used for formation and training in ecumenical diakonia, to strengthen the institutional capacity of those involved in diakonia, and to foster dialogue and cooperation between churches, ecumenical partners, ACT Alliance and the WCC.
On World Food Safety Day, clerics and farmers in Kenya reflected about aflatoxin—a group of poisons found in maize and peanuts—that continue to cause deaths and related diseases in the East African country.
At a webinar organized by the World Council of Churches (WCC), Norwegian Church Aid, and the International Partnership of Religion and Sustainable Development to mark Menstrual Hygiene Day on 28 May, participants, including representatives of various faith communities, brought to light the challenges regarding access to menstrual products, education about menstruation, and period-friendly sanitation facilities.
A 25 May webinar explored the theme “Two years after George Floyd’s death: Antiracism, #BLM and the United Nations.” As people continue to challenge the systemic racism that has devalued the lives of Black and Brown people globally, many are asking the question: how much progress have we seen in the last two years? why do some of these tragic events spark a stronger call for change than others?
Rev. Dr Hyunju Bae represents the Presbyterian Church of Korea on the World Council of Churches central and executive committees and serves on the WCC Gender Advisory Group. She is a former professor of New Testament Studies at the Busan Presbyterian University, Republic of Korea, and now a co-president of the Korea Christian Environmental Movement Solidarity for Integrity of Creation. Below, she reflects on a recent prayer vigil for peace, as well as other ecumenical activities in South Korea.
The Central Mediterranean route is the overseas crossing from North Africa to Italy. Those migrating on this route generally aim to reach Italian shores but leave from a variety of North African countries bordering the Mediterranean. Though in past years most migrants have departed from Libya, which is a destination for migrants as well as a transit country, there is also a proportionally small but growing number of departures from Tunisia, Egypt, and Algeria.
In drought-stricken regions in eastern Africa, churches and church congregations continue to pray for rain, as the weather conditions leave millions of people without food, water and pasture for their animals.
Eighteen Thursdays in Black ambassadors gathered on 12 May to discuss how to build on the momentum of many creative efforts across the world to move toward a world free from rape and violence.
As the war in Ukraine triggers an unexpected rise in food and commodity prices in African markets, church leaders are reaching out to communities struggling with food insecurity and shortages.
As a document on ecumenical diakonia is set to be released in June, partners of the World Council of Churches (WCC) specialized ministries gathered to celebrate on 4 May at the Bossey Ecumenical Institute their years of work in creating a publication that shows how carefully crafted fruits are well worth the wait.
Churches in South Africa are actively responding to the flood disaster in KwaZulu Natal, in which at least 440 people have died. The floods—the strongest to hit the province in recent times—were triggered following a week of heavy rainfall in the province bordering the Indian Ocean in the east of the country.
After the World Council of Churches (WCC) central committee, during its February meeting, approved a set of Gender Justice Principles, the WCC’s work of implementation is just beginning. The principles clearly define the WCC’s own approach to gender justice and apply to WCC staff, governing bodies, commissions, and reference groups. The WCC executive committee will review and evaluate implementation of the principles.
On 24 March, the Commission of the Churches on International Affairs of the World Council of Churches (WCC) hosted a webinar conversation which tried to answer the following question: “Statelessness, A Product of Racialized Nationality?”
