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“It was with sadness that we received the news of the passing of Prof. Dr Julio Hector de Santa Ana, a reference of ecumenical theology in a liberating perspective,” said Rev. Prof. Dr Jerry Pillay, general secretary of the World Council of Churches (WCC). De Santa Ana passed away in Geneva, Switzerland, on 17 April.

Sanctions should not harm the support for the most vulnerable, says a report on the impact of sanctions on humanitarian work presented at a side-event of 52nd session at the Human Rights Council of the United Nations in Geneva on 10 March.

In a pastoral letter to the Korean Christian Federation, World Council of Churches acting general secretary Rev. Prof. Dr Ioan Sauca expressed “very deep Christian concern” over the COVID-19 outbreak in the Democratic People’s Republic of Korea.

The Protestant Church of South India’s sustainable environmental education initiative has been nominated for the 2019 UNESCO-Japan Prize.

Swedish Archbishop emeritus Anders Wejryd, president of the World Council of Churches (WCC) for Europe, recently attended a ceremony during which Rodrigo Mundaca, who has fought for free access to water in Chile, received the Nuremberg International Human Rights Award. Wejryd shared with WCC Communication some of his thoughts on water justice.

On Monday 3 June the WCC hosts a half-day seminar on the legacy of one of ecumenism’s leading figures, archishop Nathan Söderblom, followed by a discussion on today’s ecumenical challenges.

A global faith-based movement, the Interfaith Rainforest Initiative, has been strengthening its communication and creating country programs in an ongoing effort to inspire people, appeal to their core values, and make an ethical case for urgent and concerted action to protect rainforests.

Thirty years ago, the founders of the Ecumenical Decade of Churches in Solidarity with Women were searching for ways to not only help women across the globe seek justice but also highlight their contributions to churches and the world.

Each year students from all over the world arrive at Bossey near Geneva for a three-month language training course to pave their way for ecumenical studies that follow on straight after. “The title captures the goal of the course,” says Father Lawrence Iwuamadi, the Nigerian priest who studied at the Pontifical Gregorian University in Rome and is academic dean of the Ecumenical Institute.

Three weeks have now passed since this year’s edition of the World Water Week in Stockholm, Sweden was wrapped up and delegates from all over the world headed home, inspired to “float” the issues, as the WCC Ecumenical Water Network chairperson, Bishop Arnold Temple from Sierra Leone, put it.

“Water is a gift of God, a gift of creation, and it is necessary for survival,” said World Council of Churches (WCC) general secretary Rev. Dr Olav Fykse Tveit, introducing through a video message a World Water Week public showcase on “Water and Faith: Acting in Partnership to achieve SDG 6” in Stockholm, Sweden.

The archbishop Dr Nathan Söderblom, an ecumenical forerunner and messenger of peace in war-torn Europe, challenged a deeply divided Christianity 100 years ago. Against all odds, the Stockholm Conference on Life and Work in 1925 gathered church leaders at a scale the world had not seen since Nicaea 1600 years earlier. And it did not end there.

Rev. Prof. Dr Rudolf von Sinner, professor of Systematic Theology, Ecumenism and Interreligious Dialogue as well as moderator of World Council of Churches (WCC) Ecumenical Education and Formation Commission, offered a public lecture on 13 April at the Ecumenical Centre in Geneva as part of the WCC’s ongoing observance of its 70th anniversary this year.

Gathering at World Water Week in Stockholm, Sweden on 30 August, representatives from a range of faith communities and organizations engaged in water issues held a session exploring how faith communities can help achieve the sixth Sustainable Development Goal, ensuring availability and sustainable management of water and sanitation for all.

“We’ve seen in the case of refugees, how the church takes a strong standpoint in welcoming those who have fled. But it isn’t always so easy in the congregations. There are many who feel fear, as we receive not only refugees but sometimes also people of other faiths. In this case, we can see a gap between what the church says, and what is actually lived.”