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The fifth reflection of the Seven Weeks for Water 2024 series of the WCC Ecumenical Water Network is written by  Rev. Jane Stranz. In this reflection, she dwells on the text where Jesus calms a storm, while his disciples were panicked.  She calls for a conversion from relying on a God with magical powers to having faith in a God who calls us to take an active part in the miracle of overcoming fear. Jesus calls us to share in interpreting the signs of the times and take responsible action together for the kingdom.  A clarion call indeed in our advocacy for water justice and climate justice.

The  fourth reflection of the Seven Weeks for Water 2024 series of the WCC Ecumenical Water Network is written by Rev. Dr Anupama Hial.  In this reflection, she recalls her struggles in the past as a Dalit woman in India to get access to clean water.  She challenges churches to be a catalyst for fulfilling the promise of Isaiah to provide free water to all who are thirsty, especially to the Dalit women. 

The third reflection of the Seven Weeks for Water 2024 series of the WCC Ecumenical Water Network is written by Very Rev. Dr Augustinos Bairactaris. In this reflection, he underscores that the water justice issue is a theological task for all, and that the health of the water is vital to human civilization, and for the stability of the world’s climate and biodiversity. He urges all Christians to pray, fast, and act together for a sustainable environment and planet, especially during Lent.

The first reflection of the Seven Weeks for Water 2024 series of the WCC Ecumenical Water Network is written by Dr Munib Younan,* bishop emeritus of the Evangelical Lutheran Church in Jordan and the Holy Land and former president of the Lutheran World Federation. In this reflection, the author, as a Palestinian, in line with this year's theme of "leveraging water for peace,” reflects on Isaiah's promise of free water for the thirsty in the context of the ongoing Israeli war in Gaza that has worsened the water situation in Gaza to catastrophic levels.

Originally published in 2014, the sixth Biblical reflection of the Seven Weeks for Water 2023 is by Bishop Dr Heinrich Bedford-Strohm of the Evangelical Lutheran Church in Bavaria, Germany, and moderator of the WCC central committee. Citing examples from the Bible, he highlights that water is absolutely necessary for life and that everybody has the right of free access to water for their sustenance,  irrespective of their economic status.

Originally published in 2020, the fifth reflection of the seven weeks for water 2023 of the WCC’s Ecumenical Water Network is by Rev. Dr. Donald Bruce Yeates, a minister of Saint Andrews Presbyterian Church of Suva, Fiji and a consultant chaplain at The University of the South Pacific. Bruce has been active in the Pacific since 1975 as an academic in social work, community development and social policy having served at the University of Papua New Guinea and The University of the South Pacific. In the following  reflection he underlines the importance of human right to water and the onslaught of privatisation in the backdrop of  world’s most famous bottled water which comes from his home country, the “Fiji waters”.

The sixth reflection of the Seven Weeks for Water 2022 of the WCC’s Ecumenical Water Network is written by Dinesh Suna.* In the following reflection ,  he gives a historical background of the WCC's water justice ministry and reaffirms that water is a gift of God, a common good and human right. Taking the inspiration from Isaiah, he calls the churches to become blue communities and say no to privatisation of water and to bottled water.

The third reflection of the Seven Weeks for Water 2022 of the WCC’s Ecumenical Water Network is written by Louk Andrianos.* He reflects on the  words of God found in James and John, by warning Christians about less recognized  “ecological sins" toward water: “pollution.” When our thirst is not quenched by Jesus Christ’s water and we follow the worldly consumption lifestyle, we act sometimes as springs of polluted water that are destroying creation instead of giving life to it. We cannot be the source of blessing and cursing (James 3: 10-11).