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Originally published by The Canadian Council of Churches.*

The Kanak concept of “Do Kamo: the authentic human in a permanent becoming”, emphasizes that true human nature is not a fixed state—not something one is born with, but rather an ongoing process of maturation. This is a metaphor for personal growth and transformation, as individuals let go of their past selves and embrace their true identities. This transformation symbolizes shedding our primitive natures and embracing the qualities and potentials of a Do Kamo.

In the academic year of 2023-24, students from the Ecumenical Institute at Bossey experienced a transformative and historic visit to Rome, graciously hosted by the Roman Catholic Church's Dicastery for Promoting Christian Unity. This pilgrimage became a pivotal chapter in our lives, revealing abject insights into the significance of ecumenism as a catalyst for fostering unity among Christians.

What an incredible time to be living in! While skepticism and eco-anxiety tend to be the results we most see nowadays as we grow aware of the dimensions of the climate crisis and the loss of biodiversity and the socio-environmental crisis, for me I can't help but feel the daring and stubborn Christian hope as I grow increasingly committed to ecumenical care for creation. 

Following three years of severe drought, in 2018 the City of Cape Town faced an unprecedented water crisis, known as “Day Zero.” Severe water restrictions were introduced to avoid Day Zero, the day in which the city would run out of water.

A reflection originally shared at the "Working Together" meeting between the World Council of Churches and specialized ministries, convened 3-4 May in Bossey, Switzerland. 

The HIV response has more than forty years now; timely and accessible medications are effective and ensure long healthy lives for people living with HIV. We have more prevention tools and strategies, we know much more about the virus, there are many organizations and websites with dedicated information; yet, HIV stigma persists in deep thinking, having serious consequences for the 38 million people living with HIV across the world.

As many celebrate Valentine’s Day, the WCC invited reflections on the power of love. Below are four reflections, all from people somehow involved in or leading, in their local contexts, a Thursdays in Black campaign for a world free from rape and violence. They share the joys, the pain, and the ever-changing perspective on what love is—and what it can become.

Permacrisis—defined as "an extended period of instability and insecurity”—has been chosen as Collins Dictionary's word for the year 2022. It is a depressingly accurate word encapsulating what the world is experiencing as we move into 2023.

A reflection on my fist day at COP27 – a perspective from a young Sami Christian from Norway.

Gathered at a time when wars and conflicts have emerged one after the other, socioeconomic situations in various countries have deteriorated, and greed for power and wealth has manifested, putting people's and the planet's welfare in danger. Hate, discrimination, injustice, exclusion, and various forms of dehumanization have plagued society and put lives at risk. Faced with difficult situations, the assembly appears as a new garden plot where seeds and plants of all kinds are cultivated, seeds of hope, dreams, and visions for a better world.

Ushered into the venue of the World Council of Churches (WCC) 11th Assembly in Karlsruhe, Germany, one finds a sanctuary, a safe space under the canopy of yellow leaves. Under the shade of trees with leaves slowly going through the withering process is the springing of hope for a better world engaged in conversations and dialogues that promote life at its fullness.

In the world today, border is far from a neutral or natural notion. Depending on the context of interpretation, it evokes different thoughts and emotions. For some, it may recall an expensive wall of xenophobia. For others, it could mean a gateway to safety and refuge, or the relentless defense against hostile aggressors. As we ponder the theme “Christ’s love (re)moves borders,” we shall begin by asking: What are borders? At a time when world powers are trying to change borders by force, what does it mean for Christ’s love to (re)move borders? And, ultimately, how do we discern between ideological pacifism and true unity?