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This is the second of the two-volume set Towards a Global Vision of the Church, which forms part of the work done by the ecclesiology study group of the World Council of Churches (WCC) Commission on Faith and Order between 2015 and 2022 to broadening the table of ecclesiological dialogue by going into more and wider conversations with ecclesiological perspectives from various regions (especially Asia, Africa, and Latin America), denominational families (such as Evangelical, Pentecostal, Charismatic, and independent churches), and forms of being church (such as ecclesial movements, new forms of monasticism, and online churches), “which have not always been clearly or strongly part of discussions on the way to TCTCV, and whose understandings of ecclesiology we want to discover and to enter into dialogue with.”

The first volume in this set included 24 chapters written from the perspectives of theologians from the global South. In this second volume, nearly all of the chapters have come from commissioners who have worked on ecclesiological issues during this past term.

The author shares the untold stories of several pan-African women of faith from Africa, North America, Latin America, the Caribbean, and Europe who provided local, national, and global ecumenical leadership during formative periods of the modern-day ecumenical movement.

In addition to the author’s personal experiences with these women, the publication offers an important rewriting of the ecumenical narrative from a pan-African Women’s lens. It is hoped that the publication will strengthen the ecumenical agenda of a more inclusive community that embraces the objectives of the pilgrimage of justice and peace as it embraces the experience of these women who have historically been marginalized and affected by racism and gender discrimination.

 As a part of the reception process of the convergence document The Church: Towards a Common Vision (TCTCV), the ecclesiology study group of the WCC Commission on Faith and Order undertook a wide range of conversations on global Christianity and ecclesiology. This  included perspectives from various regions (especially Asia, Africa, and Latin America), denominational families (such as evangelical, Pentecostal, Charismatic, and independent churches), and forms of being church (such as ecclesial movements, new forms of monasticism, and online churches) which have not always been clearly or strongly represented in the discussions on the way to TCTCV. 

This first of two volumes offers a taste of the insights, contributions, lively dialogue, diverse perspectives, and mutual exchange of ecumenical gifts between the members of the commission and theologians from  around the world, which took place through a series of international consultations between 2015-22.

The fruit of this work is offered with the hope that it will contribute towards a clearer, global vision of the Church in the 21st century.