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"The soldiers went away because you were watching.”

“I am able to herd my sheep near the military base because I feel safe in the presence of ecumenical accompaniers, and settler harassment is much less when you are around.”

“We feel safe when the ecumenical accompaniers are present.”

Dr Jad Issac tends to think in numbers. When it comes to the land in the West Bank on the outskirts of Jerusalem and the Jordan Valley—known simply as E1— Issac is weighing a stark figure: a loss of $2 billion a year for Palestinians versus the ability to net the same amount of revenue, pay off debts, and, in turn, help poorer countries.  The astronomical figure amounts to lost tourism opportunities due to the lack of access to E1, Jordan Valley, and the Dead Sea—as per the Economic Cost of the Occupation Study done by the Applied Research Institute of Jerusalem.

A group of Ecumenical Accompaniers completed their service in Palestine and Israel, handing their ministry over to the next wave, and celebrating the Week of Prayer for Christian Unity at the same time.

In 1919, three Armenian families—the Balian, Karakeshian, and Ohanessian families—were brought to Jerusalem by Sir Ronald Henry Amherst Storrs, then military governor of Jerusalem, to renovate the 16th century tiles at the Dome of the Rock in Al-Aqsa Mosque. 

The importance of water for Christians around the world cannot be overemphasized.  From Genesis 1:1, where we read that “a wind from God swept over the face of the waters” to its sacramental role in baptism and the Eucharist, water is integral to the faith.

“My first glimpse of a barrier as a child was the sight of little fish moving back and forth in a fish tank. It was the only home they knew, and if I reached out a hand, they would flee in fear,” remarked Rondy Said, a pastor in Ramallah and responsible for youth work with the Evangelical Lutheran Church in Jordan and the Holy Land (ELCJHL) during a September 1 workshop on Christian Jewish dialogue in the Israeli-Palestinian context.