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In a message of solidarity to the United Church of Christ in the Philippines (UCCP), World Council of Churches (WCC) interim general secretary Rev. Prof. Dr Ioan Sauca expressed concern that the human rights situation in the Philippines continues to deteriorate.

The legacy of sexual slavery before, during and after the brutal Korean War weighs heavily on the shoulders of the thousands of Korean women who lived for decades under a brutal militarized patriarchy.

A Women of Faith Pilgrim Team gathered, some in person and others virtually, in South Korea from 13-15 July. They were there to listen and accompany Korean church women as they called for an end to patriarchy – manifested in the Japanese colonization of Korea and establishment of ‘comfort women’ and also in the Korean War — and to the resulting pain and injustice that remains a grim daily reality for many today.

The World Council of Churches (WCC), with the Korea Institute for National Unification, reflected on international cooperation for improvement of human rights and ecumenical cooperation for diakonia ministry in North Korea.

The World Council of Churches (WCC) condemned the massacre earlier this month of 14 farmers by police officers in Canlaon City, as well as Manjuyod and Santa Catalina towns in Negros Oriental in the Philippines. The WCC also renewed its call for the government of the Philippines to end the culture of impunity and to ensure full investigation and accountability for all such killings.

In the small village of Kaliki, men, women and children are on their feet, dancing, accompanied by drum rolls, as an international World Council of Churches (WCC) Pilgrim Team arrives. The pilgrims are given intricately-woven crowns of grass and flowers and their faces are painted with traditional patterns.

In a plenary discussion titled ”Light and Truth in Pluralistic Asia” held at the Asia Ecumenical Youth Assembly (AEYA) in Manado, Indonesia last Monday, religious leaders from different faiths shared perspectives. They agreed that continuous interfaith dialogue is key to better mutual understanding, tolerance and respect.

The 78-year-old sociology professor recently inaugurated as President of the (South) Korean Red Cross had his first contacts with the divided North while working at the World Council of Churches (WCC) in Geneva, where he served for more than 17 years until 1999.

An economic system based on over-consumption and greed has become firmly rooted in today’s world and it is high time to change this paradigm by working for a new financial and economic architecture. The WCC together with the WCRC now convenes a first ever Ecumenical School on Governance, Economics and Management for an Economy of Life, in Hong Kong SAR.

“We are not speaking of people leaving one less-than-affluent suburb to go to a more affluent one because they seek a better quality of life; these are people leaving war-torn, poverty-stricken and conflict-filled near-anarchic states to find protection and safety for themselves and for their families.”

Participants in Manilakbazan 2015, called by some the “Lumad caravan”, have come to Manila for a month-long series of activities and protests to bring attention to human rights violations in Lumad communities of the Philippines.

A declaration emphasizing the need for greater convergence in the struggles for justice and rights of communities, particularly for land, water, forests, natural resources, livelihood and identity, was the outcome of a meeting in Nepal, involving civil society organizations and social movements.

To promote strong measures against climate change, the WCC and the Geneva Interfaith Forum on Climate Change, Environment and Human Rights organized a side event to the United Nations Human Rights Council.

The WCC says it is grateful that the churches of the Union of Utrecht, the Philippine Independent Church, and the Episcopal Church have embarked on a study about Globalization and Catholicity.

Amidst intimidation, illegal arrests, disappearances, torture and killings in Tanah Papua resulting from tensions between the Indonesian authorities and the Papuan pro-liberation groups, churches seek justice, peace, dignity and security for the Papuans.

Imagine a place where young Christians can gather, opening doors to interfaith reflection while working for justice and peace. This is the Metta Karuna Reflection Centre in Siem Reap, Cambodia, founded and operated by Sister Denise Coghlan.

Migrants are reduced to mere commodities, traded and exchanged in the global market, according to a declaration issued by churches calling for an end to this gross violation of human dignity. The declaration was issued on the occasion of the Second United Nations High Level Dialogue on International Migration and Development in New York City, USA.