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WCC/WCRC/CWM/LWF/WMC letter to G20 finance ministers (July 2021)

More than a year since the World Health Organisation declared it a pandemic, COVID-19 is still raging, particularly in the developing world where hundreds of thousands of lives have been lost and tens of millions more forced into destitution. The current situation continues to require strong social protection measures in all countries to ensure that the poor and vulnerable are able to weather the crisis’ unprecedented health and economic consequences.

General Secretary

Indigenous Peoples and the Economy of Life: Spirituality, Land, and Self-Determination

22 April 2021

As part of the New International Financial and Economic Architecture (NIFEA) initiative, the World Council of Churches together with the World Communion of Reformed Churches, Lutheran World Federation, World Methodist Council and Council for World Mission will be hosting a webinar highlighting the voices of Indigenous Peoples and their understandings of the Economy of Life.  

Seven Weeks for Water 2021, week 5: "Water on Wall Street: the ultimate abuse of God’s gift", by Susan Smith and Dinesh Suna

The 5th reflection of the Seven Weeks for Water 2021 of the WCC’s Ecumenical Water Network (EWN) is written by Susan Smith and Dinesh Suna.*  In the following reflection, they condemn the recent listing of water on Wall Street as a tradable commodity.  Referring to the biblical assurance that God will quench the thirst of the poor and needy and that water should be made available to all even if they have no money, they proclaim the true value of water as a gift from God, a human right, a spiritual wonder and the source of all life. 

Address by Prof Dr Isabel Apawo Phiri at the closing ceremony of Eco-School 2020/21 for the Pacific (26 February 2021)

Dear Sisters and Brothers,

I had addressed you less than a week ago at the opening of the WCC Eco School 2020-2021 on Sunday evening, Geneva time. And here I am addressing you at the closing. The past 5 days have passed very quickly.  I have been updated by my colleagues responsible for the Eco School that this was an unique experience for all of them and I am sure for you as well. Carrying out a training programme for 5 consecutive days beyond midnight was new for most of them.  But I gather it has been a very enriching experience for them journeying with you all imparting this important training and at the same time listening to your valuable comments, questions and feedback.  But as I said in the opening, despite the geographic and time divide, we are united together virtually for a common cause  -  and that it eco justice! 

WCC Programmes

Address by Prof Dr Isabel Apawo Phiri at the opening ceremony of Eco-School - Pacific (22 February 2021)

Dear Sisters and Brothers,

We are deeply privileged to conduct this Eco- School with all of you, with the youth from 5 different nations, in Fiji, Solomon Islands, Tuvalu, Tonga and Vanuatu. We are truly blessed to join you, the Pacific youth, along with the global ecumenical family and partners for this opening ceremony. We are holding hands virtually, bridging the oceans, the geographic and time divide, and the disruptions caused by the COVID 19 pandemic. We thank you, the Pacific youth, for your time and commitment.

WCC Programmes

Groups representing 500 million Christians worldwide urge G20 leaders to release countries from onerous debt

In a letter to leaders of the Group of Twenty (G20) on 17 November, the World Council of Churches, World Communion of Reformed Churches, Lutheran World Federation and Council for World Mission urged easing of pressure on countries being suffocated by debt especially in a time of pandemic. The organizations represent more than 500 million Christians across the world.

Webinar explores "Reconnecting in faith with creation, land and water”

A 28 July World Council of Churches (WCC) webinar entitled "Reconnecting in faith with creation, land and water” explored the ways in which we tie our faith to living responsibly on earth. Participants explored together why and how a sustainable future must be based on the interdependency of the whole creation, not an anthropocentric understanding in which human beings are the dominant species.