Search results

The Kanak concept of “Do Kamo: the authentic human in a permanent becoming”, emphasizes that true human nature is not a fixed state—not something one is born with, but rather an ongoing process of maturation. This is a metaphor for personal growth and transformation, as individuals let go of their past selves and embrace their true identities. This transformation symbolizes shedding our primitive natures and embracing the qualities and potentials of a Do Kamo.

On a recent morning walk right before dawn, I could still see the stars. I saw the Polaris Star, or North Star, which is the brightest star in its constellation. It reminded me of the Underground Railroad and the network of people in North America who led Black people from southern bondage to northern freedom by following the North Star. 

A reflection originally shared at the "Working Together" meeting between the World Council of Churches and specialized ministries, convened 3-4 May in Bossey, Switzerland. 

We mark 4 March as World Obesity Day. Overweight and obesity are defined as abnormal or excessive fat accumulation that presents a health risk. Obesity has more than tripled since 1975, and more than 1 billion people are obese in the world today. 

Halfway to the sustainable development goals, the latest UN indicators show a record increase in hunger. The World Food Programme and Food and Agriculture Organization report that 828 million people are hungry, an increase of 46 million from the previous year and an increase of 150 million people since the start of the COVID-19 pandemic. The number of people worldwide who cannot afford a healthy diet has increased by 112 million, reaching nearly 3.1 billion by 2020, the report said. Millions of people are at risk of falling into a vicious cycle of malnutrition, ill health, and poverty, exacerbating inequalities already visible to current and future generations.

In July 2014, the World Council of Churches (WCC) Central Committee adopted a statement entitled "Towards a Nuclear-free World." In the same year, on 4 August, on behalf of the world's 500 million Christians, WCC Asia president Dr Chang Sang visited Japan, and delivered this statement in person to the chief cabinet secretary of the Japanese government, Yoshihide Suga. The churches in Japan, which experienced Hiroshima and Nagasaki, were greatly encouraged by these WCC actions.

“Conflict-related sexual violence” is understood as “rape, sexual slavery, forced prostitution, forced pregnancy, forced abortion, enforced sterilization, forced marriage and any other form of sexual violence of comparable gravity perpetrated against women, men, girls or boys that is directly or indirectly linked to a conflict.”

As part of the ongoing ecumenical journey to uphold the dignity and rights of children in Asia, the Christian Conference of Asia organised and facilitated the Asia Regional Consultation on “Upholding the Rights and Dignity of Children” in September 2018, held in Jakarta, Indonesia.

She was asked to lead us in prayers for the people of the Balkans, especially Kosovo and Albania. Before praying, she shared a bit of her story. It was an important story, for she was living in another European country and her story intermingled with others who could easily have slipped through the cracks.

“Religion,” the American theologian Paul Tillich once said, “is the substance of culture and culture the form of religion.” This is particularly true of Hinduism, with the result that a religious dimension can be discerned in almost all of the festivals that originate in India. Diwali, the festival of lights, the most popular and widely celebrated Hindu festival, is no exception.

With mega cities "mushrooming" all over the world, one must wonder how they can be supplied with enough, and healthy, food. Ideas range from an increased rural production to urban gardening and technically complex solutions like vertical indoor gardens. As Christians, we are called to side with people who live in poverty and who are marginalized. For me and my colleagues at Bread for the World, it is important to ask: What does all this mean for the rural population and for small scale farmers?

World Interfaith Harmony Week 2017 is coming to an end and I wonder how many people are even aware that it exists, especially in my country, Indonesia. Indonesia presents a unique situation when it comes to interfaith relations. On the one hand, it’s been deemed an example of religious tolerance. On the other hand, it has seen many cases of extreme religious violence. Not to mention the fact that the government only recognizes six “official” religions, and every citizen is required to choose one of them – as it is noted down in our identity cards.

The economy is what the bankers do. Or all these business people. It’s about profit, efficiency, rationality, and all these things they invent at the stock market that no normal person would understand. That’s what one could easily think when reading the economy section in newspapers or listening to economists.

Indonesia had been chosen as the third YATRA (Youth in Asia Training for Religious Amity) venue, as it represents a multi-cultural and multi-religious context which is also sensitive to conflict. For about 14 days there were lectures, discussions, and exposure visits to some places to get to know more about the multi-religious reality in Indonesia, issues that need to be solved and need our action rather then talk and think only.

For this historic moment of YATRA 2016, the Youth in Asia Training for Religious Amity which was going to start on 28 May in Jakarta, I set off on my journey three days earlier, on May 25. Coming from a remote area in the western part of Myanmar, the journey to YATRA was a big challenge from the beginning.

I grew up in a society where faith is above everything. My country (Pakistan) had even based its campaign for independence on religious ideology, and religion has great impact on the social, cultural, political and economic values. From my childhood I have had Christian friends from different Churches and many friends from other religions. On this journey I experienced ecumenism and learned from different perspectives.

Africa space is a religious space, a combination of 54 states from North to East, West to South. Differences in culture and religious persuasion exist, but a unity of purpose is always on peace and development. What is not negotiable is the strong believe in God, the piousness of Africans. That's why we boldly and unanimously walk on the common ground to say this weapon of mass destruction remaining unbanned is totally unacceptable.

Women are at the heart of agriculture, yet too often their core function is neither recognised nor supported. That message stood out to me in the annual meeting of the Food for Life strategy group that I attended last November. The issues that affect women came up in all discussions, whichever goal of the Food for Life campaign, run by the Ecumenical Advocacy Alliance (WCC-EAA), was on the agenda.