At the World Social Forum 2024, taking place 15-19 February in Nepal, the World Council of Churches (WCC) will have an active role in this platform for the convergence of a diverse range of participants, including social movements, laborers, farmers, civil society groups, marginalized communities, and those affected by the impacts of neoliberal capitalism and privatization.
On 27 October Korean Theology Forum on Climate Crisis organized a conference “The Response of the WCC to the Climate Crisis and its Policy for Carbon Neutrality” for the formation of church leaders, pastors and students interested in ways to connect local activities to the global horizon. The conference was sponsored by the Ministry of Culture, Sports, and Tourism of the Republic of Korea.
Held in Kuala Lumpur, Malaysia – a city of socioeconomic contrasts – from 21 August to 1 September, the 6th edition of the Ecumenical School on Governance, Economics, and Management for an Economy of Life (GEM School 2023) gathered 24 participants to rethink economic systems for a more equitable, sustainable planet.
The World Council of Churches (WCC) is among signatories on a joint letter to H.E. Sri Narendra Modi—prime minister of the Republic of India and chair of the Group of Twenty (G20)—which urges G20 leaders to adopt a New International Financial and Economic Architecture.
In the lively urban setting of Kuala Lumpur, Malaysia, theologians, church delegates, activists, and individuals attending the Ecumenical School on Governance, Economics, and Management for an Economy of Life (GEM School) came together between August 21 and 23. They convened for a deep and meaningful discussion at the NIFEA Consultation on Labour.
We call it Marafenfen,a small village in the South Aru Island. A small village inhabited by Indigenous people in Aru. We are also a small congregation in The Protestant Church in the Moluccas (GPM). In the midst of savannah we hunted, in the vastness of our land we cultivated. We live in harmony with the nature given by God.
In giovane età, Tony Rinaudo aveva provato rabbia per la distruzione dell'ambiente in cui era cresciuto, in una regione agricola della Valle di Owens nello stato australiano di Victoria e, spinto dalla sua fede, era passato all'azione.
Quando jovem, Tony Rinaudo ficou indignado com a destruição ambiental que ocorria em uma região agrícola de Owens Valley, no estado de Victoria, Austrália, e, movido por sua fé, fez algo.
In seiner Jugend wuchs Tony Rinaudo in einer von der Landwirtschaft geprägten Region des Owens Valley im australischen Bundesstaat Victoria auf und ärgerte sich über die Umweltzerstörung, die er dort beobachtete. Sein Glaube brachte ihn dazu, etwas dagegen zu unternehmen.
Siendo muy joven, Tony Rinaudo, que se crió en una región agrícola del valle del Owens, en el estado australiano de Victoria, se indignó por la destrucción del medio ambiente e, impulsado por su fe, decidió actuar.
Très jeune, Tony Rinaudo a ressenti de la colère face à la destruction environnementale dans sa région natale où l’agriculture joue un rôle prépondérant, dans la vallée de l’Owens dans l’État de Victoria, en Australie, et, mu par sa foi, il a agi.
At a young age, Tony Rinaudo got angry at some of the environmental destruction while growing up in an agricultural region of the Owens Valley in Australia's Victoria state and, driven by his faith, did something.
The World Council of Churches (WCC) and the Joint United Nations Programme on HIV and AIDS (UNAIDS) publication highlights the lessons learnt from the project Strategic Engagement of Civil Society Networks and Faith Actors in the HIV Response in India, Dominican Republic, Indonesia, and Jamaica.
The World Council of Churches (WCC) is beginning a project with local partners in four countries—India, Dominican Republic, Indonesia, and Jamaica—to bring back HIV and AIDS response to the national agendas, this time with a focus on sustainability.
Concerns on environmental issues have become the centre of debates in many forums around the globe. There are many organisations and individuals, including religious organisations, that have engaged in the mission of protecting the environment.
2021 has shown how vulnerable and unprepared even wealthy, industrialized countries are in the face of the escalating climate crisis. Devastating flooding, unprecedented heat waves and out-of-control wildfires have hit parts of Europe and North America. Yet this is just a foretaste of catastrophes that have long since become a bitter reality in other parts of the world. They are almost always a matter of too much or too little water. Yet water problems are often the result of discrimination and political failure, especially in times of climate change.
The Church of South India, through a campaign on climate-resilient schools, has been inspiring and educating students and teachers through a series of one-hour sessions which began in May this year and will run until the United Nations climate talks in November.
The World Council of Churches (WCC) expressed concern and extended prayers for those who continue to be affected by severe monsoon-related flooding and landslides in India. More than 150 people have perished in western India, and there is extensive damage.
World Council of Churches acting general secretary Rev. Prof. Dr Ioan Sauca expressed deep alarm at the recent decision of the Japanese government to approve the release of tritium-contaminated water from the Fukushima Daiichi Nuclear Power Plant into the Pacific Ocean.