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476 million indigenous people live around the world, of which 11.5% live in our Latin American region. In these years that we are going from the COVID 19 pandemic in our territories (indigenous or tribal at the Latin American level), the presence of many extractive companies, mainly uranium and lithium, has increased, land traffickers and among other monoculture companies with fires for the cultivation of oil palm, logging, putting vulnerable peoples at greater risk than what is already experienced.

The Uruguayan Council of Christian Churches (CICU, by its Spanish acronym), the only ecumenical organization in the country, hosted an online gathering during the Week of Prayer for Christian Unity. It took place last 26 May at 7:30pm (local time) via Zoom. I had the immense joy of participating as a Catholic communicator, currently serving as correspondent for SIGNIS ALC (Latin-American and Caribbean Association of Catholic Communication) and as vice president of SIGNIS Uruguay (the Uruguayan Association of Catholic Communicators).

Prayer is a powerful way to be united as Christians from all over the world. Every year my church community in Cuba joins the celebration of the Week of Prayer for Christian Unity with daily devotions and a special worship service, usually on Sundays. Being connected in the same prayerful spirit around a common text that turns into so many testimonies of faith is truly a gift of the Spirit and an ecumenical commitment.

The Greek word Koinonia, which Paul especially uses in the New Testament, translates as community, communion, union, fellowship, participation, among other meanings. The term "solidarity" expresses the meaning of Koinonia. The community based on solidarity seeks peace, justice, well-being, the Shalom of the people. The word "coexistence" can also be equivalent of Koinonia, because it means to live in unity for several generations under the same roof or house. The "coexistence" leads us to take care of the integrity of creation, to recognize that we are not the only inhabitants of this house.

While traveling from the border of South Sudan on a remote dirt road toward the Ugandan town of Kitgum, my companion and I were flagged down by two men. They were carrying their paralyzed friend to Kitgum Hospital and asked if we would give them a lift. Routine as the question may seem, the choice was not an easy one.  The year was 2007, and while the Lord’s Resistance Army had been mainly cleared out, sympathizers remained, and picking up travelers was risky. Pietro, the South Sudan country director who was traveling with me, turned and said, “You’re the logistics officer, what do we do?”

Patrick Matsikenyiri was born in Biriri, Southern Rhodesia (now Zimbabwe), and died in Mutare, Zimbabwe near his home village a few kilometers from the border of Mozambique, as a result of complications due to the COVID-19 virus. His career included virtually all aspects of church music — singing, choral directing, composition, hymnal editor, festival leader, professor, and enlivener of global songs in venues around the world.