Search results

Originally published by The Canadian Council of Churches.*

The following reflection is on Matthew 20:1-16.

 

A reflection on my fist day at COP27 – a perspective from a young Sami Christian from Norway.

As a Pentecostal, I have “dreamed dreams” and had visions aplenty, but often it has been the WCC that brought those dreams and visions to life. What is found in this report fulfills a vision that I took with me to Geneva in 1989 in a meeting with then-general secretary Emilio Castro. During that visit, I called on the WCC to bring together 120 Pentecostal scholars from around the world to the WCC 7th Assembly known as Canberra ’91.

In the world today, border is far from a neutral or natural notion. Depending on the context of interpretation, it evokes different thoughts and emotions. For some, it may recall an expensive wall of xenophobia. For others, it could mean a gateway to safety and refuge, or the relentless defense against hostile aggressors. As we ponder the theme “Christ’s love (re)moves borders,” we shall begin by asking: What are borders? At a time when world powers are trying to change borders by force, what does it mean for Christ’s love to (re)move borders? And, ultimately, how do we discern between ideological pacifism and true unity?

From the gateway to the eastern Mediterranean and its pearl, Beirut, an ecumenical delegation came to the Middle East in order to visit spiritual leaders who historically constituted the pillars of ecumenical work.

I see five imperatives for theologians (prophetic, pastoral and priestly), to occupy the social media space, which is currently dominated by politics (politricks), business (including profiteers), entertainers (artists, sports, etc.), economists, lawyers, etc.

The year often begins with making firm resolutions, taken with earnestness and commitment. The following weeks and months are familiarly littered with broken promises and failures. Successful and consistent adherence to new years’ resolutions is, from my experience, rare. To change this pattern of failure, I look to the holy scripture for help.

Ecumenical occasions often work a bit too hard to please everyone. Or maybe they work too hard not to offend anyone.

In his 1967 book Where Do We Go from Here: Chaos or Community? Rev. Dr Martin Luther King Jr envisioned a “World House.” 

When I read about Zerubbabel launching efforts in rebuilding Jerusalem I nod with a smile. Zechariah 4:10 says: “... Do not despise these small beginnings, for the Lord rejoices to see the work begin" (New Living Translation). Zerubbabel reminds me of a small nation that also started humbly, but whose efforts, despite the choir of doubters, have been greatly blessed by the Lord.

It seems strange to put Switzerland in a line with other countries affected by climate change: not because we don’t suffer from climate change as well but because we, as Swiss people, should be very aware of how our problems stand in relation to our wealth.

In 2021, the Universal Syriac Orthodox Church of Antioch, known of her venerated saints, the like of Ephraim the Syrian (373+), St and Martyr Fabronia (304+), is marking the 1500 Jubilee Year of Mor Jacob de Serugh (St. Jacob of Serugh).

The birth of a child is a very significant, important and joyous occasion. It is perhaps a life-changing experience for those who become parents for the first time. The coming of a child is usually accompanied by celebrations, including religious ones. 

The same week Brazil reached half a million deaths by COVID-19, my parents got the first dose of the vaccine. On my way to work, I pass through a vaccination post full of people, and through a cemetery full of grief. The past year and few months were a mix of fear, indignation and anger for me. But also a time where I saw generosity and hope bloom.

476 million indigenous people live around the world, of which 11.5% live in our Latin American region. In these years that we are going from the COVID 19 pandemic in our territories (indigenous or tribal at the Latin American level), the presence of many extractive companies, mainly uranium and lithium, has increased, land traffickers and among other monoculture companies with fires for the cultivation of oil palm, logging, putting vulnerable peoples at greater risk than what is already experienced.