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With a historic show of unity, Ethiopian churches meeting at the Ecumenical Institute at Bossey made the decision to establish a council of churches in their country.

The World Council of Churches (WCC) joined Caritas Internationalis, ACT Alliance, World Evangelical Alliance, and Lutheran World Federation in signing a joint letter to USAID administrator Samantha Power expressing concern over the suspension of food aid in Ethiopia.

A Global Peace Prayer on 22 March will draw Christians together in hope for a better future. A communique from a prayer planning committee explained that Christians are called into prayer and advocacy for peace. “In a global context where war and violence abound, the practice of peace has become even more urgent,” reads the message.

Sanctions should not harm the support for the most vulnerable, says a report on the impact of sanctions on humanitarian work presented at a side-event of 52nd session at the Human Rights Council of the United Nations in Geneva on 10 March.

World Council of Churches (WCC) general secretary Prof. Rev. Dr Jerry Pillay expressed deep concern about recent developments that massively affect the Ethiopian Orthodox Tewahedo Church and threaten its unity.

World Council of Churches acting general secretary Rev. Prof. Dr Ioan Sauca led a prayer for love, peace and kindness for the nation of Ethiopia during a service at the historic Abyssinian Baptist Church in New York on 19 June.

Leaders of the ecumenical movement in Africa, religious leaders, Christians, and people of good will are mourning Arthur Ndengerio Shoo, a long-serving ecumenical leader, who died on 26 February.

In a pastoral letter to “sisters and brothers in Ethiopia,” eight faith-based organizations expressed Christian love and care, as well as a commitment to accompany churches and people of Ethiopia as they face the challenges confronting their country.

Highlights of African missiology will be explored during an event to be held in Nairobi, Kenya, on 13 February.

The World Council of Churches (WCC) offers its congratulations to Ethiopian Prime Minister Abiy Ahmed as Nobel Peace Prize laureate 2019. Since his election as Prime Minister in April 2018, Mr Ahmed has championed an impressive programme of positive and inspiring reform initiatives, and played a decisive role in the reconciliation of the two synods and fostered unity of the Ethiopian Orthodox Tewahedo Church. The achievement which this award particularly recognizes is his leadership in bringing an formal end to the twenty-year long fratricidal conflict between Ethiopia and Eritrea.

Two workshops in Nigeria and Tanzania organized by local church councils in collaboration with the World Council of Churches (WCC), All Africa Conference of Churches, and UNICEF consolidated the partnership on ending sexual violence against children.

Dr. Nigussu Legesse shared in the joy a year ago when the Ethiopian Orthodox Tewahedo Church declared an end to a 27-year-old schism that had torn it apart. That rapprochement set in motion a series of events that are taking him back to his homeland.
Legesse was then World Council of Churches (WCC) programme executive and convener for Africa.
After more than 10 years at the council, he is moving back to Addis Ababa as executive director of the Consortium of Christian Relief and Development Associations.

How much is the mission of the church related to people with disabilities? These days we talk a lot about inclusive societies and churches. But, have we arrived there? Are our societies and churches taking seriously the problems and challenges that people with disabilities face on a daily basis? People with disabilities find themselves quite often at the margins of the societies and even of the churches.

A wave of change is blowing at the All Africa Conference of Churches, as the African ecumenical body implements a new five-year strategic plan. In an ambitious six pillar road map, the grouping of Protestant, Anglican, Orthodox, and indigenous churches has unveiled completely new areas of work, as it moves to inject new energy into older programmes. At the core of the strategy is effectiveness, efficiency and reliability for the ecumenical body, which is keen to deliver on its prophetic mission.

The Arusha Call to Discipleship is at once exhilarating, transformative and challenging to the point of discomfort for some, reflected leaders of the World Council of Churches (WCC) Commission on World Mission and Evangelism (CWME) during a 20 May press conference and book launch in Helsinki, Finland.

World Council of Churches partners in Arusha, Tanzania reflected on the realities in the communities they serve as they met one year after the World Council of Churches’ Conference on World Mission and Evangelism.

The latest issue of the International Review of Mission, the biannual journal of the WCC contains a selection of articles which were on the one hand given as key lectures at the Conference on World Mission and Evangelism in Arusha from 8-13 March 2018 and on the other hand articles from Missiologists from all over the world, including Catholic, Pentecostal, Protestant and Orthodox voices, asking about “Mission quo vadis after Arusha?”.

The WCC’s executive committee has welcomed recent reconciliations in Ethiopia and Eritrea. In a statement issued from its 2-8 November meeting in Uppsala, Sweden, the committee also invited further support from member churches for further efforts there.

Each year students from all over the world arrive at Bossey near Geneva for a three-month language training course to pave their way for ecumenical studies that follow on straight after. “The title captures the goal of the course,” says Father Lawrence Iwuamadi, the Nigerian priest who studied at the Pontifical Gregorian University in Rome and is academic dean of the Ecumenical Institute.

The Ethiopian Orthodox Tewahedo Church is the largest of the Oriental Orthodox Christian Churches, one of Christianity’s oldest and has been in Africa since 330 AD, so there was joy and celebrations when on 27 July it declared an end to a 27-year-old schism that had torn it apart.