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A delegation from the World Council of Churches and ACT Alliance is visiting Türkiye this week, expressing solidarity and support for churches on the ground responding to grave needs in the wake of the 6 February earthquake.

Sanctions should not harm the support for the most vulnerable, says a report on the impact of sanctions on humanitarian work presented at a side-event of 52nd session at the Human Rights Council of the United Nations in Geneva on 10 March.

Almost two weeks have passed since an earthquake that hit northern Syria and Turkey on 6 February, killing over 41,000 people. The disaster also caused thousands of buildings to collapse. In various cities such as Aleppo, Hama, and Lattakia, over 115 schools were destroyed.

Faith-based and humanitarian groups across the world were setting in motion appeals for aid and prayers as response expands in the wake of the devastating earthquake that struck Syria and Turkey on 6 February.

As communities in Turkey and Syria were left reeling in the wake of an earthquake that has killed at least 4,300 people—and that figure is growing—churches were reaching out to check on those affected and praying for the safety of those missing.

World Council of Churches acting general secretary Rev. Prof. Dr Ioan Sauca expressed great concern in the wake of a 7.3-magnitude earthquake that struck the northern part of Luzon Island in the Philippines on 27 July.

In unison, religious leaders in Jerusalem prayed on 22 April for the end of the coronavirus crisis, reciting an appeal composed by Israel’s chief rabbis.

During Easter in Jerusalem, the Via Dolorosa, the last path of Jesus on his way to crucifixion, has been deserted over Holy Week, but the famous celebration of Holy Fire celebrating the Resurrection of Jesus will not be virtual like many of the Easter church services for people.

The World Association for Christian Communication is creating a rapid response fund to help support grassroots community media outlets that provide accurate, trusted coronavirus-related information to vulnerable people who often cannot access mainstream media. Individuals and organisations are encouraged to contribute to the fund.

Patriarchs and heads of churches of Jerusalem sent Easter greetings to their communities and to Christians around the world, a greeting that celebrates a renewal of hope, restoration and victory over all forms of death and destruction.

Dr Souraya Bechealany is secretary general of the Middle East Council of Churches. On 26 March, the WCC and Regional Ecumenical Organizations released a historic joint pastoral statement affirming the urgency of standing together to protect life amid the COVID-19 pandemic. The WCC has since been gathering viewpoints from diverse regions about the importance of taking care of our one human family.

Observed on 13-20 October, the WCC Ecumenical Advocacy Alliance invites churches around the world again to a Churches’ Week of Action on Food, an opportunity to pray, reflect and take action together, for food justice across the globe.

The World Council of Churches (WCC) condemned the massacre earlier this month of 14 farmers by police officers in Canlaon City, as well as Manjuyod and Santa Catalina towns in Negros Oriental in the Philippines. The WCC also renewed its call for the government of the Philippines to end the culture of impunity and to ensure full investigation and accountability for all such killings.

Church and related organizations’ response to food crises globally may need to be strengthened following the findings of a new report which projects millions of people will be without food due climate change, conflict and insecurity.

Thirty-five years into the response to HIV and AIDS, it remains a disease that not only thrives on, but exploits the lines of exclusion and inequality in society. In the Philippines, where there has been an alarming increase in people testing positive for HIV, the country’s National Council of Churches recognized that more than words were needed. While dialogue and debate were important, they needed to translate into action, given the ever-widening gap between the rich and the poor in Filipino society, and a faith-based and societal milieu still dominated by a sex-negative theology.