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As the bells of Karlsruhe, Germany rang out across the city, thousands of Christians gathered on Wednesday, 31 August in the prayer tent at the heart of the 11th Assembly of the World Council of Churches (WCC). Representatives from each of the eight geographical regions in which the WCC is active brought gifts and concerns reflecting their own cultural and historical contexts. The international congregation prayed in thanksgiving to God, adding their expectation for the coming nine days of the Assembly, “We share the hope of meeting each other in the warm embrace of Christ’s love that moves us to reconciliation and unity.”

Karlsruhe, a city built over 300 hundred years ago without walls, open to friends and guests —at a time where other cities still hid behind their fortifications —welcomed people from all over the world to four pre-assemblies that are bringing forward powerful calls to the 11^th Assembly of the World Council of Churches (WCC).

As participants in the First Assembly of the World Council of Churches (WCC) gathered at Amsterdam during August 1948, the Netherlands bore witness to the violence of the Second World War. The port of Rotterdam was rising from near destruction. Many other cities, towns and villages across Europe were struggling to recover. To the east, Germany and Austria were divided into zones of occupation administered by the Allied Powers. Two months earlier, tensions between the Soviet Union and the Western occupiers of the former German capital led to the start of the Berlin Airlift. Since 1945, publications had been increasing their use of the term “Cold War”.

During the recent solidarity visit to Ukraine, a World Council of Churches (WCC) delegation was welcomed at the Banchen monastery in the Chernivtsi region of Ukraine, witnessing its active involvement supporting and sheltering victims of Russia’s ongoing war against Ukraine.

Sharing the concerns of World Council of Churches (WCC) Lutheran member churches around the world, a Lutheran confessional meeting took place during the recent central committee meeting at the Ecumenical Center in Geneva.

As the World Council of Churches’ first substantial digital publication and its largest free collection, the Faith and Order Papers open a new frontier for scholars, ecumenists, and anyone interested in traversing the twists and turns of the path towards Christian unity.

An interfaith statement developed at Stockholm+50, “Faith Values and Reach - Contribution to Environmental Policy,” was signed by representatives of various faith-based organizations and Indigenous cultures across the world, including the World Council of Churches, and directed to the governments, UN entities, civil society, and all stakeholders of the “Stockholm+50” processes.

With the World Council of Churches (WCC) 11th Assembly less than four months away, anticipation for the historic gathering of faith and fellowship is growing.

As a document on ecumenical diakonia is set to be released in June, partners of the World Council of Churches (WCC) specialized ministries gathered to celebrate on 4 May at the Bossey Ecumenical Institute their years of work in creating a publication that shows how carefully crafted fruits are well worth the wait.

Students from the Bossey Ecumenical Institute deepened their understanding of the ecumenical movement as they helped lead prayers during the World Council of Churches (WCC) central committee meeting, held via videoconference 9-15 February.

At the end of a 9 February press conference — which followed a long day of videoconference meetings — Dr Agnes Abuom and Rev. Prof. Dr Ioan Sauce fielded a surprise question: what first got them involved in the ecumenical movement?

Alexander Vozhdaev, from the Russian Orthodox Church, participated in a study visit to Rome 20-27 January as part of pursuing a Certificate of Advanced Studies in Ecumenical Studies at the Bossey Ecumenical Institute.