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At a time when Indigenous communities worldwide struggle for recognition, survival and the right to exist as distinct and self-determined peoples, the WCC convenes a consultation on Indigenous Spirituality and Theology, in Darwin, Australia (NT).

En un momento en que las comunidades indígenas del mundo luchan por el reconocimiento, la supervivencia y el derecho a la libre determinación como pueblos distintos, el CMI organiza una consulta sobre espiritualidad indígena y teología, en Darwin (Australia).

Thirty-five years into the response to HIV and AIDS, it remains a disease that not only thrives on, but exploits the lines of exclusion and inequality in society. In the Philippines, where there has been an alarming increase in people testing positive for HIV, the country’s National Council of Churches recognized that more than words were needed. While dialogue and debate were important, they needed to translate into action, given the ever-widening gap between the rich and the poor in Filipino society, and a faith-based and societal milieu still dominated by a sex-negative theology.

Kerlan Fanagel’s submission to the Human Rights Council (HRC), delivered on the council’s 10th anniversary, highlighted the plight of the Lumad in Mindanao, a group of people who have been displaced from their traditional lands in the southern Philippines.

Churches are engaged at the grassroots level throughout the world in the response to HIV and AIDS, but the struggle against the disease and those stigmatized for being HIV positive needs to continue, say church leaders.

The Central Committee of the World Council of Churches (WCC), at its meeting in Trondheim, Norway, 27 June 2016, has elected a new executive committee with 11 new members.

El Comité Central del CMI, en su reunión en Trondheim, Noruega, 27 de junio de 2016, ha elegido un nuevo comité ejecutivo, el que incluye 11 nuevos miembros.

In a statement adopted by its Central Committee meeting in Trondheim, Norway, the WCC “welcomes the news of the historic bilateral ceasefire agreement concluded by the government of Colombia and the FARC-EP in Havana on 23 June 2016.”

En una declaración aprobada por la reunión del Comité Central en Trondheim, el CMI “expresa su satisfacción por la noticia del histórico acuerdo bilateral de alto el fuego concluido entre el gobierno de Colombia y las Fuerzas Armadas Revolucionarias de Colombia (FARC-EP) en La Habana el pasado 23 de junio”.

Journeying from urban centres and small Pacific islands, mountain ranges and rural towns, more than 170 Indigenous people gathered this week at the mouth of the river that flows from traditional Sami lands. Their conference, “Reconciliation Processes and Indigenous Peoples: Truth, Healing and Transformation,” brought together representatives of more than two dozen Indigenous societies in connection with the WCC Central Committee meetings in Trondheim, Norway.

Procedentes de centros urbanos y pequeñas islas del Pacífico, desde cordilleras y pueblos rurales, más de 170 indígenas se han dado cita esta semana en la desembocadura del río que fluye desde las tierras que tradicionalmente han pertenecido al pueblo sami. Su conferencia, “Los procesos de reconciliación y los pueblos indígenas: verdad, sanación y transformación”, reunió a representantes de más de una veintena de sociedades indígenas con ocasión del Comité Central del Consejo Mundial de Iglesias, en Trondheim (Noruega).

Forty years after the Soweto uprising, leaders of churches in conflict-torn countries gathered in South Africa to study the ways of peace and reconciliation.

The Christian Conference of Asia has condemned police brutality against farmers in Mindanao, Philippines. The CCA spoke out against “the violent response and shootings by the police on farmers in the Philippines” and expressed solidarity with the leadership of the United Methodist Church in its continuing protection of some 6,000 farmers and tribal leaders who are threatened by violence from the Philippine National Police.

As participants in a workshop on HIV offered their personal reflections, they shared how their hearts have been deepened and changed by a dialogue facilitated by the National Council of Churches in the Philippines (NCCP).

“I came here to know the difference between HIV and AIDS, and to distinguish the role of women, especially women pastors, in educating, empowering, and enlightening people in her flock about their view on HIV,” said Rev. Mary Ann Kadile, a pastor from the United Church of Christ in the Philippines. She traveled from Mindanao to San Pablo City, Laguna to participate in a workshop on HIV led by the National Council of Churches in the Philippines.

“Vine aquí para saber la diferencia entre el VIH y el SIDA, y para discernir el papel que tienen las mujeres, especialmente las pastoras, en la formación, la capacitación y la difusión de información entre las personas de sus congregaciones sobre sus perspectivas con respecto al VIH”, explicó la Rev. Mary Ann Kadile, pastora de la Iglesia Unida de Cristo en Filipinas.

Two major crises have marked the months since the WCC called Katalina Tahaafe-Williams to work in Geneva on its migration, indigenous, and multicultural ministry programmes. When she took up the job in October, the European refugee crisis was in full flow. Then in November, terrorists attacked Paris.

“Recognizing Colombia’s ownership of the implementation of the Final Peace Agreement,” the UN Security Council decided on 25 January to establish a 12-month political mission of unarmed international observers, responsible for the monitoring and verification of the laying down of arms in the country.

“Reconociendo la responsabilidad de Colombia en la aplicación del Acuerdo Final de Paz”, el Consejo de Seguridad de las Naciones Unidas decidió establecer una misión política de 12 meses integrada por observadores internacionales desarmados, que se encargará de vigilar y verificar la dejación de las armas en el país.

“We are not speaking of people leaving one less-than-affluent suburb to go to a more affluent one because they seek a better quality of life; these are people leaving war-torn, poverty-stricken and conflict-filled near-anarchic states to find protection and safety for themselves and for their families.”