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Sanctions should not harm the support for the most vulnerable, says a report on the impact of sanctions on humanitarian work presented at a side-event of 52nd session at the Human Rights Council of the United Nations in Geneva on 10 March.

In a pastoral letter to the Korean Christian Federation, World Council of Churches acting general secretary Rev. Prof. Dr Ioan Sauca expressed “very deep Christian concern” over the COVID-19 outbreak in the Democratic People’s Republic of Korea.

The Protestant Church of South India’s sustainable environmental education initiative has been nominated for the 2019 UNESCO-Japan Prize.

Swedish Archbishop emeritus Anders Wejryd, president of the World Council of Churches (WCC) for Europe, recently attended a ceremony during which Rodrigo Mundaca, who has fought for free access to water in Chile, received the Nuremberg International Human Rights Award. Wejryd shared with WCC Communication some of his thoughts on water justice.

On Monday 3 June the WCC hosts a half-day seminar on the legacy of one of ecumenism’s leading figures, archishop Nathan Söderblom, followed by a discussion on today’s ecumenical challenges.

On the sidelines of the UN Environment Assembly in Nairobi, top UN officials, religious leaders and environmental experts underlined the role of faith communities in tackling climate change, a phenomenon that threatens to annihilate humanity.

For HIV-infected people in Nairobi, the Eastern Deanery Aids Relief Program makes a difference. By providing a quarter of the antiretroviral therapy care, it helps around 26,000 HIV-infected people in the Kenyan capital to live normal lives.

Thirty years ago, the founders of the Ecumenical Decade of Churches in Solidarity with Women were searching for ways to not only help women across the globe seek justice but also highlight their contributions to churches and the world.

Each year students from all over the world arrive at Bossey near Geneva for a three-month language training course to pave their way for ecumenical studies that follow on straight after. “The title captures the goal of the course,” says Father Lawrence Iwuamadi, the Nigerian priest who studied at the Pontifical Gregorian University in Rome and is academic dean of the Ecumenical Institute.

Three weeks have now passed since this year’s edition of the World Water Week in Stockholm, Sweden was wrapped up and delegates from all over the world headed home, inspired to “float” the issues, as the WCC Ecumenical Water Network chairperson, Bishop Arnold Temple from Sierra Leone, put it.

“Water is a gift of God, a gift of creation, and it is necessary for survival,” said World Council of Churches (WCC) general secretary Rev. Dr Olav Fykse Tveit, introducing through a video message a World Water Week public showcase on “Water and Faith: Acting in Partnership to achieve SDG 6” in Stockholm, Sweden.

Gathering at World Water Week in Stockholm, Sweden on 30 August, representatives from a range of faith communities and organizations engaged in water issues held a session exploring how faith communities can help achieve the sixth Sustainable Development Goal, ensuring availability and sustainable management of water and sanitation for all.

For Afiwa Allahare, her position as communication officer at the All Africa Conference of Churches (AACC) in Nairobi, Kenya, is just another step towards what she calls: “fulfilling her purpose on earth”.

A conference discussing how to overcome hunger, and sustain justice and peace in the Horn of Africa, ended in Nairobi, Kenya on 29 June with faith leaders and partner organizations calling for urgent action to tackle famine, a frequent experience in the region.

Countries in the Horn of Africa afflicted by droughts and war are facing famine which visits the region regularly leaving the United Nations and faith-based organizations battling to contain the current crisis.

Marching through the streets of Nairobi on the Day of the African Child 2017, religious leaders from a range of faith communities in Kenya spoke up publicly for the rights of children and adolescents living with HIV, accompanied by hundreds of people, among them school children from six Nairobi-based schools, as well as dozens of youth volunteers.

“We’ve seen in the case of refugees, how the church takes a strong standpoint in welcoming those who have fled. But it isn’t always so easy in the congregations. There are many who feel fear, as we receive not only refugees but sometimes also people of other faiths. In this case, we can see a gap between what the church says, and what is actually lived.”