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Recommendations adopted by the Central Committee and memorandum received and commended to the churches, Geneva, 26 August - 3 September 1999.

Declaration from a meeting with Latin American and Caribbean Jubilee 2000 coalitions (Honduras, January 1999).

The report results from seven years' work by a dedicated group drawn from the World Council of Churches and the Roman Catholic Church. The character of the document is intentionally educational. The group believed that it would in this way best serve the interest of all who wish to know not only the Joint Working Group's agenda but the growing relationship of the WCC and the RCC within the broader perspective of the one ecumenical movement which the group has witnessed and in some measure assisted.

Received by the Central Committee and commended to churches for study and action, it is a summary of the most recent debates on common witness and proselytism. Contains the references to the earlier studies on common witness

The following study paper has been drawn up by an international group of experts meeting at Bad Boll near Stuttgart, Germany, from March 23th to 27th 1997. The consultation was organized as a joint initiative of the World Council of Churches and the Evangelical Academy Bad Boll near Stuttgart, Germany.

World Council of Churches / Middle East Council of Churches Consultation

Aleppo, Syria

March 5 - 10, 1997

This text is the fruit of the joint study programme on Ecclesiology and Ethics conducted by Faith and Order and the WCC's Justice, Peace and Creation team. The results of meetings in Rønde, Denmark; Jerusalem, Israel; and Johannesburg, South Africa, they explore how the churches are called to be a community of ethical reflection - and engagement - in today's world.

This text is the fruit of the joint study programme on Ecclesiology and Ethics conducted by Faith and Order and the WCC's Justice, Peace and Creation team. The results of meetings in Rønde, Denmark; Jerusalem, Israel; and Johannesburg, South Africa, they explore how the churches are called to be a community of ethical reflection - and engagement - in today's world.

Rev. Callam of the Jamaica Baptist Union presents the development of Faith and Order and assesses the appeal and reception of Faith and Order texts in the "two-thirds world".

David K. Yemba, current moderator of the Faith and Order Commission and Dean of the Africa University in Mutare, Zimbabwe, discusses the content and reception of Faith and Order work in Africa, and the effect of African churches on the ecumenical movement in general.

The "Letter to the Churches" and report from the first consultation (held at Ditchingham, England) in Faith and Order's current study programme on worship in relation to Christian unity. Drawing on the resources of the liturgical renewal movement, and produced together with leading liturgists, this text focuses on the common structure of Christian worship, on issues of inculturation in worship, and on how, through worship, churches are already expressing their unity in Christ.

In 1979 the WCC produced a document entitled "Guidelines on Dialogue with People of Living Faiths" which sought to identify and discuss the major practical and theological issues in interfaith relations. While it addressed some of the overall aspects, it recognized the need for more specific "guidelines" or ecumenical considerations on Christian relations with each of the major faith communities in the world. This document results from the attempt to follow this up in the area of Christian-Muslim relations. It draws on the experience gained from the considerable work carried out over the years. All the meetings between Christians and Muslims organized by the sub-unit on Dialogue during the past twenty years have been documented in the WCC publication "Meeting in Faith". These meetings, however, are only a small part of a much richer history of relations and numerous dialogue encounters in many places. The document that follows is itself based on five regional meetings between Christians and Muslims organized in different parts of the world. These meetings helped to identify some of the important issues which Christians and Muslims need to reflect on and continue to consider together in the years ahead. Many qualified persons in the field of Christian-Muslim relations were consulted in the process.