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Originally published by The Canadian Council of Churches.*

In good weather, I was told, you might even be able to see Mont Blanc from up here. Here on the rising Jura mountains with its peaks behind you and Lake Geneva in front of you. But on a rainy day like this, you hardly had a chance to even glimpse the Alps on the other side of the lake. The day was to include other things than beautiful mountain landscapes, even as the 35 students from all over the world set out to climb new, ecumenical peaks. It was the Dies academicus of the Ecumenical Institute at Bossey, with the motto "Pilgrimage of Justice, Reconciliation, and unity.”

What an incredible time to be living in! While skepticism and eco-anxiety tend to be the results we most see nowadays as we grow aware of the dimensions of the climate crisis and the loss of biodiversity and the socio-environmental crisis, for me I can't help but feel the daring and stubborn Christian hope as I grow increasingly committed to ecumenical care for creation. 

Conflict and trauma are realities we learn about daily. For some of us, we learn of conflict and trauma through news stories, or personal anecdotes from people close to us. For others, it is a lived and daily reality: conflict and trauma are the air we breathe.

On the occasion of the upcoming World Interfaith Harmony Week 2023, which is observed annually from 1-7 February at the United Nations, my thought goes to the urgent call for biodiversity protection from the COP15 held in Montreal, from 7-19 December 2022.

Gathered at a time when wars and conflicts have emerged one after the other, socioeconomic situations in various countries have deteriorated, and greed for power and wealth has manifested, putting people's and the planet's welfare in danger. Hate, discrimination, injustice, exclusion, and various forms of dehumanization have plagued society and put lives at risk. Faced with difficult situations, the assembly appears as a new garden plot where seeds and plants of all kinds are cultivated, seeds of hope, dreams, and visions for a better world.

The Ecumenical Institute at Château de Bossey is a unique place for ecumenical education—and, yes, it's so true and real.

It was one of the first days of the 11th assembly when I met an old Bossey friend. We had not seen each other for 24 years, although it felt we met yesterday. We shared memories of our Graduate School of Ecumenical Studies in Bossey in 1998 and remembered the names of our friends. We spoke about Bossey as a life-changing experience for both of us.

Ushered into the venue of the World Council of Churches (WCC) 11th Assembly in Karlsruhe, Germany, one finds a sanctuary, a safe space under the canopy of yellow leaves. Under the shade of trees with leaves slowly going through the withering process is the springing of hope for a better world engaged in conversations and dialogues that promote life at its fullness.

In the world today, border is far from a neutral or natural notion. Depending on the context of interpretation, it evokes different thoughts and emotions. For some, it may recall an expensive wall of xenophobia. For others, it could mean a gateway to safety and refuge, or the relentless defense against hostile aggressors. As we ponder the theme “Christ’s love (re)moves borders,” we shall begin by asking: What are borders? At a time when world powers are trying to change borders by force, what does it mean for Christ’s love to (re)move borders? And, ultimately, how do we discern between ideological pacifism and true unity?

Reflections unfolding the 2022 Global Ecumenical Theological Institute theme and its sub-themes.

I see five imperatives for theologians (prophetic, pastoral and priestly), to occupy the social media space, which is currently dominated by politics (politricks), business (including profiteers), entertainers (artists, sports, etc.), economists, lawyers, etc.