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As a search continued for missing migrants after a fishing boat capsized off the coast of Greece, the World Council of Churches (WCC) conveyed prayers to the families of victims, and to the churches in Greece and elsewhere that are responding.

As “16 Days Against Gender-Based Violence” drew to a close, churches around the world expressed their prayerful determination to keep carrying the message past 16 days, into the coming new year and beyond.

One of the foundational moments in the modern ecumenical movement is an encyclical letter issued 100 years ago by the Ecumenical Patriarchate on 1 January 1920. As its opening words state, it was addressed “Unto the Churches of Christ everywhere” and sent as a letter to the leaders of key Christian churches. Its first words are an appeal to “Love one another earnestly from the heart,” quoting from 1 Peter 1:22. The thrust of the letter is the suggestion that doctrinal differences among Christian churches do not, or at least should not, prevent “rapprochement” between Christians.

Impacts of the climate change and the lingering health and environmental effects of nuclear testing on the countries in the Pacific region are among the issues to be discussed at the meeting of the WCC’s Commission of Churches on International Affairs (CCIA), convened from 19 to 21 February in Brisbane, Australia.

The Ecumenical Women's Assembly recently ended a weeklong meeting in Taiwan with calls to repent from greed and for Asian women to become advocates and catalysts of reconciliation, renewal, and restoration in the world, communities, and in churches.

Women have a unique approach to peace-building that could strengthen communities facing conflict and other challenges, found participants at a side event during Geneva Peace Week.The World Council of Churches, ACT Alliance and Norwegian Church Aid organized a dialogue that emphasized new arenas for women’s participation in peace-building.

Twenty-seven young ecumenists from across Asia are currently attending the month-long Asian Ecumenical Institute organized by the Christian Conference of Asia. The programme aims to provide ecumenical formation and leadership development training for prospective church and ecumenical leaders. It is being held at the Christian Conference of Asia headquarters in Payap University Campus in Chiang Mai, Thailand.

“Think about your policies, practices and actions, not to just look back at the past, but to ask what can we do today?” These are the reflections of Judith Roberts, director for Racial Justice Ministries for the Evangelical Lutheran Church of America.

Since a small scholarship got her involved in the ecumenical movement, Sana Jennifer’s future has been staked out. She started as a bishop’s secretary and office administrator at the Diocese of Raiwind, Church of Pakistan, in Lahore three years ago and was appointed youth programme coordinator this year.

When the Asia Ecumenical Youth Assembly (AEYA) kicked off in Manado, Indonesia on the 6 April, it was the first such gathering in 34 years. More than 350 youth from 23 countries across Asia came together to address pertinent issues in today’s globalized world.

This year it is five hundred years since the Reformation. This has been commemorated throughout the year. A lot has happened in the world. The Reformation is ongoing in churches around the world. Discussions are constantly held about how a church should be today and how to reach out with the gospel. WCC News meets Bishop Helga Haugland Byfuglien this year, one of the most experienced and prominent women among Lutheran bishops in the world.

Reconciliation was once primarily seen as a message of the church but is now used by secular leaders trying to establish peace in communities torn by conflict and war, the WCC president for Africa, the Rev. Mary Anne Plaatjies van Huffel, has said at a major Protestant gathering in Germany.

In a country where Christians are in clear minority, often suffering discrimination, and in a context that has seen repeated frictions and violence between people of different religious traditions, the Church of Norway and Church of Pakistan have broken new ecumenical ground during a recent week in Lahore, Pakistan.

Sitting in a tent at the Souda camp, on the island of Chios in Greece, a Pakistani family of 12 recalls the lives they had in their home country. They had everything except safety. Muhammed and his wife, Asia, along with their 10 children, fled their home country in search of a place where they weren’t constantly fearing for their lives.

How can we begin building peace in an era of religious extremism and acts of terror? Start by reaching out in your own neighborhood, suggests Rev. Arshad Gill, general secretary of the Presbyterian Church of Pakistan.

Muslims are a minority in Norway and a majority in Pakistan. From 12-15 March, these roles changed at a conference hosted by The Church of Pakistan in Lahore, Pakistan.

The theme “Discrimination, Persecution, Martyrdom: Following Christ Together” remained in sharp focus at a Global Christian Forum consultation in Albania. The event from 1-5 November in Tirana gathered some 150 international participants, including representatives of the WCC.

Exploring realities of multi-religious societies and discovering new ways of working together as faith communities to promote justice and peace, young Christian leaders from Asia have gathered in Cambodia to take part in a two-week training programme called Youth in Asia Training for Religious Amity (YATRA).

Lit with bright lights and adorned with colourful paintings on the walls, the Raham Centre run by the Gimhae Presbyterian Church in South Korea looks like a day-care centre for children. However, the name Raham, which literally means “womb of a woman” or “womb of God” in the Hebrew language, has deep implications for the work of the centre with the purpose of supporting “migrant wives” in Gimhae.

The WCC is working toward the revival of “Thursdays in Black”, a campaign against sexual and gender-based violence. The emphasis is pertinent to the theme of the WCC’s upcoming assembly: “God of life, lead us to justice and peace”.