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In my reflection for this blog on 25 September 2023, I shared with you news about the 1500th Centennial Jubilee of Mor Philoxinous of Mabough. I would like to detail some activities that took place at the Syrian Orthodox Church of Antioch during 2023 in honour of this great saint Mor Philoxinous of Mabough. 

What an incredible time to be living in! While skepticism and eco-anxiety tend to be the results we most see nowadays as we grow aware of the dimensions of the climate crisis and the loss of biodiversity and the socio-environmental crisis, for me I can't help but feel the daring and stubborn Christian hope as I grow increasingly committed to ecumenical care for creation. 

The Sultanate of Oman’s first Indian (Malankara) Orthodox Church steps into its 50th year in 2022. The church launched the yearlong golden jubilee celebrations on New Year’s Day in the presence of ecumenical church leaders.

Participating in the COP26 in Glasgow resembled a reunion of sorts. After the pandemic cancelled meetings of the World Council of Churches (WCC) Working Group on Climate Change and led to the rescheduling COP26, it was wonderful to catch up with my ecumenical friends who are devoted to the work of climate justice.

As we commemorate 22 May as the International Day for Biological Diversity (Biodiversity Day), we celebrate the beauty and diversity of creation. We acknowledge the glory of God manifested in the whole creation (Palm 104), and the entire creation praises God (Psalm 65).

As part of the ongoing ecumenical journey to uphold the dignity and rights of children in Asia, the Christian Conference of Asia organised and facilitated the Asia Regional Consultation on “Upholding the Rights and Dignity of Children” in September 2018, held in Jakarta, Indonesia.

Creating art or poems is a way to reimagine the future, to build bridges and foster understanding, to develop empathy, to make friends, to express feelings, to build self-confidence, to learn how to be flexible and open-minded, to be exposed to different ideas and learn to listen to the views of others, to work collaboratively. These are all attributes that can help to promote peace.

The festival of lights called Deepavali (or Diwali) in India is deeply connected with the idea of hope, aspiration and abundance. Deepavali is the celebration of victory that is promised to a person who leads a morally responsible life. It is a victory of justice, represented by the oil lamps that cast away the darkness of oppression.

Water is a key resource both to provide drinking water and to generate food and energy for a growing world population. A fifth of the global population lives in regions affected by water stress - in regions where more water is used than can naturally be recharged.

These days everyone uses the words “change” or “transformation” yet they are used to describe very different things. The French president Emmanuel Macron speaks of the transformation of the French economy through the liberalisation of labour laws, and in his book “India Transformed” Rakesh Mohan describes the benefits achieved by 25 years of neo-liberalism. So what do church-related aid organisations like Action de Carême, Pain pour le prochain and Etre partenaires mean when they use the word “transition”? Is this concept really part of the Christian message?

The children were brought to Jesus in order that he might lay his hands on them and pray. They were brought with hearts filled with hope and confidence. “Do not stop them” Jesus said. Today, on World Children’s Day, let us think about the 28 million refugee children who are driven from their homes by conflict, migrating in the hope of finding a safer life.

“Religion,” the American theologian Paul Tillich once said, “is the substance of culture and culture the form of religion.” This is particularly true of Hinduism, with the result that a religious dimension can be discerned in almost all of the festivals that originate in India. Diwali, the festival of lights, the most popular and widely celebrated Hindu festival, is no exception.

When you choose to join the ecumenical movement, it means you'll never stop moving. You need to always find a new perspective of life, to share your faith to all people that you'll met in your journey. It also means you'll never stop learning, from all things that you encounter, good or bad. And it means you should never stop sharing about your ecumenical movement so the people you meet can start their own ecumenical journey.