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The following article is the entry on Councils of Churches: Local, National, Regional from the revised edition of the Dictionary of the Ecumenical Movement published jointly by the World Council of Churches and the Wm. Eerdmans in 2002.

The following article by Teresa Joan White is the entry on diakonia from the revised edition of the Dictionary of the Ecumenical Movement published jointly by the World Council of Churches and the Wm. Eerdmans in 2002.

The report results from seven years' work by a dedicated group drawn from the World Council of Churches and the Roman Catholic Church. The character of the document is intentionally educational. The group believed that it would in this way best serve the interest of all who wish to know not only the Joint Working Group's agenda but the growing relationship of the WCC and the RCC within the broader perspective of the one ecumenical movement which the group has witnessed and in some measure assisted.

Bible study on Exodus 5:1 led by John Fotopoulos at the May 1997 consultation on the theme: "Towards a Common Understanding of the Theological Concepts of Laity/Laos: The People of God."

This text developed by Faith and Order is another of the "unity statements" adopted by WCC Assemblies over the years. It is one attempt to indicate the elements of "full communion" among churches.

Poor and oppressed people, who are at the margins of the world's concern, should be at the centre of Christian service, insisted the 300 participants in the 1986 global ecumenical consultation on interchurch aid in Larnaca, Cyprus. Diakonia, they said, is "liberating and transforming, suffering and empowering". Christian service cannot be separated from the struggle for justice and peace; therefore, advocacy, solidarity and sharing of skills are as essential to diakonia as the giving of money.