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Building “right relations” between people and with the earth

Jim Hodgson is a journalist with extensive experience in Latin America and the Caribbean. Since 2000, Hodgson has worked with the United Church of Canada’s Caribbean and Latin America desk, most recently as programme coordinator for South America and the Caribbean.

Seven Weeks for Water 2011, week 3: "The Earth is the Lord’s", by Linwood Blizzard II and Shantha Ready Alonso

The psalmist once declared, “The Earth is the Lord’s, and all that is in it” (Psalm 24:1). From generation to generation, we have a lifespan to enjoy and steward God’s Earth. However, in recent decades, industries that unsustainably extract from God’s Earth have been spinning out of control. Their actions challenge God's sovereignty over the gifts that were created for sharing by  all Creation and for all generations. Extractive and other industries have been privatizing the natural gifts of God’s Earth and have excluded local communities from sharing in these gifts.

WCC Programmes

Ecclesial and Social Visions of Indigenous Peoples Consultation Report

Around 35 theologians and leaders representing communities, churches and organizations of indigenous peoples in 16 countries in many parts of the world attended a consultation from 21-26 October, 2008 in Baguio City, Philippines. This consultation was called in response to a proposal by the Ninth General Assembly of the WCC to facilitate the theological contributions of indigenous peoples to enrich the life and work of the WCC. In solidarity with the struggles of the largest indigenous peoples' population in Asia, Baguio City in the Philippines was chosen as the context for this theological conversation.

WCC Programmes

Seventh report of the Joint Working Group

The report results from seven years' work by a dedicated group drawn from the World Council of Churches and the Roman Catholic Church. The character of the document is intentionally educational. The group believed that it would in this way best serve the interest of all who wish to know not only the Joint Working Group's agenda but the growing relationship of the WCC and the RCC within the broader perspective of the one ecumenical movement which the group has witnessed and in some measure assisted.

Joint Working Group