In an online conference organized by the World Union of Catholic Women's Organisations on 5 March, the World Council of Churches (WCC) was represented among inter-religious voices bringing their concerns and sense of solidarity in the lead-up to International Women’s Day, celebrated annually on 8 March.
The moment religious leaders from around 40 faith-based organisations worldwide agreed to keep defending the individual right to seek asylum during a gathering in Geneva marked a high point on the eve of the Global Refugee Forum, the world's biggest such international gathering.They met at a one-day event on 12 December at the World Council of Churches (WCC), chaired by an Armenian archbishop and a UN diplomat who was once a Turkish legislator.
As the world reaches what UN secretary-general António Guterres has termed “an inflection point” in addressing major, converging crises, the World Council of Churches (WCC) is intensifying its close interactions with the United Nations, key UN agencies, and partner non-governmental organizations (NGOs).
At a 120-year-old Anglican cathedral in Kenya’s coastal city of Mombasa, a visit by King Charles III, king of the United Kingdom and 14 other commonwealth realms, provided an opportunity for religious leaders to discuss interfaith dialogue, and peace, security, and development.
In September, the World Council of Churches (WCC), with the Colombian Episcopal Conference, United Nations Mission in Colombia, and Organization of American States, was appointed as a permanent accompanier for peace talks with the Estado Mayor Central FARC-EP in Colombia.
Graduates from an interreligious studies course at the Ecumenical Institute at Bossey reflected on the meaning of the experience, and the theme of this year’s program, “Health and wholeness of life in Judaism, Christianity, and Islam.”
Nelson Mandela's maxim that to build peace, you need to transform your enemy into a partner is invaluable, a French ethics foundation leader of Lebanese origin has told young Christian, Jewish, and Muslim participants at the Emerging Peacemakers Forum.
Vigilance is needed to sustain people's acceptance of one another to prevent aberrations such as the Rwanda genocide in 1994 and the Russian-Ukraine war, a UN special adviser has told a group of young Christians, Jews, and Muslims.
A woman who works with youth in Kenya—young people who once turned to heinous crimes—had a group of young Christians, Jews, and Muslims weeping tears of compassion and joy as she recounted her tough upbringing and how she helps turn those youth from crime to community.
Peace is not a given these days, an international group of young Christians, Jews, and Muslims has heard from a woman whose father survived the Holocaust as she stressed the need to talk and listen to one another.
Amidst amplified calls for peace in Sudan, a glimmer of hope has spread in the northeastern African country, after fighting forces announced a 72-hour ceasefire.
A new report offering an overview of the human rights situation in West Papua found little progress in decreasing human rights violations in 2022 and calls for reducing violence and promoting accountability in 2023.
Shamsa Abubakar Fadhil, a recipient of the Zayed Award for Human Fraternity, is a household name in peace building and community mobilisation in the Kenyan coastal region.
Can ecumenical peacebuilding guide the way towards shared interests in the Russia-Ukraine war, which exemplifies the clash of fundamentally different value systems, ethical frameworks, and historical narratives? Peter Prove, director of the WCC’s Commission of the Churches on International Affairs reflects on the issue in the inaugural edition of Geneva Policy Outlook, a new online publication.
In 1919, three Armenian families—the Balian, Karakeshian, and Ohanessian families—were brought to Jerusalem by Sir Ronald Henry Amherst Storrs, then military governor of Jerusalem, to renovate the 16th century tiles at the Dome of the Rock in Al-Aqsa Mosque.
The following feature begins a series of reflections from churches in different countries on "reconciliation" in the midst of conflict and division, following the theme of the World Council of Churches (WCC) 11th Assembly, “Christ’s love moves the world to reconciliation and unity.” As the WCC commits to working together as a fellowship on a “Pilgrimage of Justice, Reconciliation, and Unity,” these stories explore how deepened relationships can lead to understanding and radical change.
As Loyce Maturu shared her story of growing up in Zimbabwe at an interfaith breakfast in New York City on 22 September, she held herself up as an example that faith communities really can make a difference for children who have HIV.
“We are asked to reflect on the World Council of Churches (WCC) central committee and the WCC 11th Assembly,” said Janet Scott, Friends World Committee for Consultation, as she prepared to facilitate the confessional meeting of the Moravian and historic peace churches on the first day of the central committee meeting. “Our historic peace church way to reflect is to consider how to further the cause of peace.”
When heads of Churches in South Sudan unveiled the Action Plan for Peace in the Rwandan Capital, Kigali in 2015, the immediate aim was to stop the war.
