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The newly published issue of Current Dialogue is now available online. Along with key documents from the WCC 10th Assembly, the issue includes several strong pieces addressing some thorny issues in contemporary inter-religious encounter and dialogue, including the recent Malaysian prohibition of Christian use of the name Allah for God, the relationship of ecumenism and inter-religious dialogue, the particular difficulties in dialogue among the Abrahamic traditions, and the limits of dialogue itself.

Participants in a recent WCC consultation in Myanmar have stressed the need to equip churches and ecumenical organizations to build peace, human security and human dignity in order to move beyond conflicts, towards a world of peace.

The “pilgrimage is both a way to continue working for the one ecumenical movement and a way to move forward in our times that offer new dimensions, opportunities and practices,” said the WCC general secretary Rev. Dr Olav Fykse Tveit.

In South Asia, where conflicts are often fueled by religion, a WCC conference stressed the role of Christians and Hindus as eminent stakeholders in their common search for justice and peace – beyond majority and minority politics.

Inspired by the theme “a pilgrimage of justice and peace” – a call issued by the WCC 10th Assembly in 2013 – a conference in Germany affirmed the commitment of working together with churches in South Korea and Japan towards a “common journey of spiritual renewal and prophetic calling” for a “just peace” in the region.

Amidst the reality of tensions often fueled by religions, a group of Christian, Muslim and Jewish youth has formed a multi-faith community. As part of an interfaith summer course sponsored by the WCC, this community wants to work for the protection of creation – a concern they say is common to all faith traditions.

Inspired by the theme “pilgrimage of justice and peace”, the Central Committee of the WCC, a chief governing body of the Council, has set directions for the work of the Council from 2014 to 2017.

Exploring realities of multi-religious societies and discovering new ways of working together as faith communities to promote justice and peace, young Christian leaders from Asia have gathered in Cambodia to take part in a two-week training programme called Youth in Asia Training for Religious Amity (YATRA).

Jayonta Adhikari, a Bangladeshi member of the WCC Central Committee, speaks about socio-political realities for Christians in his country, aspirations for protection of human rights, as well as what the WCC's call for a “pilgrimage of justice of peace” means for the region’s churches.

Nearly one hundred representatives of the German member churches of the WCC met from 16 to 18 January at the Evangelical Academy of Loccum in order to share their experiences from the WCC 10th Assembly and to discuss how they would continue their way together on their pilgrimage of justice and peace.

The WCC 10th Assembly in Busan, Republic of Korea, concluded on 8 November, acting to inspire churches to renew their commitments to justice and peace. Through varied encounters and dialogue within the fellowship of churches, the Assembly has made concrete decisions and recommendations setting priorities for the future work of the WCC.

A three-day WCC consultation has featured diverse perspectives from Asia, Africa, Middle East and Europe on the politicization of religion and how this phenomenon contributes to discrimination and persecution of religious minorities around the world.

While reflecting on the theme of the WCC upcoming assembly in Busan, Indian churches stressed the importance of celebrating life in fullness, vibrancy, dynamism and fervour irrespective of caste, creed, colour, class, gender or ethnicity.

Churches and ecumenical groups urge European Union to raise questions with Pakistan government concerning religious intolerance and persecution of religious minorities there.