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The World Council of Churches (WCC), a global fellowship of 352 churches representing more than half a billion Christians from around the world, has been deeply involved in the work of the United Nations from as early as 1946 through its Commission of the Churches on International Affairs (CCIA). The WCC is a platform for common action by churches on issues that negate or threaten the dignity of all people. 

Opening an online international seminar commemorating the life of  Dr Paulose Mar Gregorios, World Council of Churches (WCC) deputy general secretary Prof. Dr Isabel Apawo Phiri shared thoughts on his ecumenical contributions.

Background

Genesis of the document

Recognising that we all live in multi-religious societies, African church leaders gathered in Addis Ababa, Ethiopia, during the 2016 World Council of Churches (WCC) Commission of the Churches on International Affairs (CCIA) regional workshop on “Birth Registration and Gender Discriminatory Nationality Laws in Africa”, stressed the need to develop inter-faith strategies and affirmations in our advocacy work for the human rights of stateless people.

Order of prayer for the livestreamed public prayer service on  the final day of the Week of Prayer for Christian Unity 2021.

Come and direct our hearts toward you...

With the Ecumenical Prayer Cycle we pray for the churches and people of the Arabian Peninsula:

Arab Emirates, Bahrain, Oman, Qatar, Saudi Arabia, United Arab Emirates, and Yemen.

AND

Week of Prayer for Christian Unity 2021.

Theme: Abide in my love and you shall bear much fruit

(John 15: 5 – 9)

In a joint message released on 15 May 2020, the World Council of Churches, World Communion of Reformed Churches, Lutheran World Federation, and Council for World Mission underlined that cooperation and solidarity within and across countries, embodied in networks of faith communities, civil society, and social movements as well as fresh systems of global governance rooted in justice, care, and sustainability are needed in response to the global health crisis of the Covid‐19 pandemic and the longer‐standing economic and ecological emergency.

Following Jesus requires consistency between the proclamation of our faith, liturgy and prayer, and the practice of justice that we develop, since the peace of God is a fruit of that justice. This gospel passage allows us to ask ourselves whether we are followers of Jesus.

World Council of Churches Pastoral letter based on Pilgrim Team Visit to South Africa on Gender-Based Violence and Femicide and Xenophobia

Each year during the week that includes the International Day of Peace (21 September), churches, related organizations, congregations, and people of faith are encouraged to participate in worship services, educational events, and acts of support for a just and sustainable peace for both Palestinians and Israelis.

Reflection on Deut. 16:18-20, by Dr Ani Ghazaryan Drissi - prayer service on the occasion of the Week of Action to Fight Inequality, held at the Ecumenical Center, Geneva, Switzerland, on 21 January 2019

Plenary presentation delivered by Prof. Isabel Apawo Phiri at the 11th All Africa Conference of Churches Assembly Kigali, Rwanda

There are all sorts of pilgrimages for which one plans and prepares, looks forward to and anticipates with excitement. This story in Luke 24:13-35 is nothing like that. This is a story about a walk that comes from grief and trauma, from profound disappointment and sorrow. It is a story that starts with the slow steps of the depressed and cast down. But it ends with the excited running of the redeemed, and the joy of finding life transformed.

Reflection on the Week of Prayer for Christian Unity 2018 by Dr Ani Ghazaryan Drissi, WCC Faith and Order programme executive.

The journey of the disciples to Emmaus in Luke 24 is not a pilgrimage toward Jerusalem but leaving it disillusionment. It is a journey of finding our hearts burning as the disciples of Emmaus’s hearts were burning at the moment of sharing a meal. The text invites us to find our own Emmaus where our heart to be kindled. Each of us meets unknown pilgrims who hide an unknown Jesus, but especially meets and encounters him- or herself, discovers that that he or she has a heart that hopes, eyes to see and ears to listen, and finds him- or herself in full solidarity with every human being. The story speaks about three places in which we meet the Risen Christ: scripture, eucharist, and community. It is a pilgrimage of hope and of expectation by listening to the Word, breaking the bread, and hearing the voice of the other because everyone is created in God’s image.

In the letter to the Ephesians, Paul addresses the particular faith journey that the early Christians found themselves walking. Their pilgrimage is a journey of discovering the unity between Jews and the Gentiles, in which the Gentiles are welcomed into the covenant of promise. It invites us to wonder where God might be doing the work of reconciliation and building bridges today. God’s purpose is to lead all of us into unity with one another and to welcome those who were once strangers into the household. The reconciling love of God reaches beyond any borders.

Jesus sends out his disciples to the world of injustice and violence. The disciples, who are on a pilgrimage, are not saints but ordinary people, and they are not sent with empty hands but with power to force out evil spirits (Matt. 10:1). As Jesus warns the disciples,“I am sending you like lambs into a pack of wolves” (Matt. 10:16). The Pilgrimage of Justice and Peace is not an easy walk. It is a courageous and costly participation in God’s pilgrimage of justice and peace. Today, refugees bring justice and peace because God wants to meet us in them. In this way, the Pilgrimage of Justice and Peace could be a channel of blessing because pilgrims themselves are the recipients.

Keynote address by Prof. Dr Isabel Apawo Phiri, WCC deputy general secretary, at the Consultative meeting towards developing the Ecumenical Health Strategy, 27 February 2017, Maseru, Lesotho.

Keynote address by Prof. Dr Isabel Apawo Phiri, WCC deputy general secretary, at the Consultative meeting towards developing the Ecumenical Health Strategy, 27 February 2017, Maseru, Lesotho.

Keynote address by Prof. Dr Isabel Apawo Phiri, WCC deputy general secretary, at the Consultative meeting towards developing the Ecumenical Health Strategy, 27 February 2017, Maseru, Lesotho.

Abram’s journey in Genesis 12 as a response to God’s guidance becomes a pilgrimage of blessings. The unnamed destination of his pilgrimage is encountering people and their land. Abram will become a a kind of “platform” of blessings among other peoples and nations, rather than an exemplar of the exercise of power and control over those peoples and their land. As God commissioned Abram to go forth as a source of blessings, God calls us to go in the pilgrimage of blessings.