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Seven Weeks for Water 2020, week 5: "Water and Climate Change", by Dinesh Suna

The fifth reflection of the Seven Weeks for Water 2020 is by Dinesh Suna, coordinator of Ecumenical Water Network, World Council of Churches. He is a Lutheran and comes from India. In the following reflection, he explores the importance of “hand-washing” in the midst of the COVID-19 pandemic while this basic facility is not available to millions of people, particularly to children. He dedicates this reflection to World Water Day which is being observed on 22 March with the theme “Water and Climate Change.”

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Seven Weeks for Water 2020, week 4: "Water: a gift of God, a public good and a human right. Should we privatize it?", by ev. Dr. Donald Bruce Yeates

The fourth reflection of the seven weeks for water 2020 of the WCC’s Ecumenical Water Network is by Rev. Dr. Donald Bruce Yeates, a minister of Saint Andrews Presbyterian Church of Suva, Fiji and a consultant chaplain at The University of the South Pacific. Bruce has been active in the Pacific since 1975 as an academic in social work, community development and social policy having served at the University of Papua New Guinea and The University of the South Pacific. In the following  reflection he underlines the importance of human right to water and the onslaught of privatisation in the backdrop of  world’s most famous bottled water which comes from his home country, the “Fiji waters”.

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Seven Weeks for Water 2020, week 3: "Feminization of Water Poverty: Women’s Perspective on Water Justice", by Adi Mariana Waqa

The third reflection of the seven weeks for water 2020 of the WCC’s Ecumenical Water Network is by Adi Mariana Waqa, the Child Protection Coordinator of the Pacific Conference of Churches with contributions from Frances Namoumou Programmes Manager, PCC  and Mereani Nawadra (Project Officer for Gender Equality Theology,  Methodist Women’s Fellowship. In the following reflection they critique Abraham’s decision to send off Hagar into the wilderness with a child with very little water. They draw comparisons that Hagar then and women of today take on the responsibility of securing water needs of the family at the cost of their own safety and wellbeing. This reflection is to commemorate International Women’s day in the context of right to water.

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Seven Weeks for Water 2020, week 2: "What moves above the waters: fresh water challenges of the Pacific", by Nikotemo Sopepa

The second reflection of the seven weeks for water 2020 of the WCC’s Ecumenical Water Network is by Nikotemo Sopepa, an ordained minister of the Ekalesia Kelisiano Tuvalu. Married with two children, he is currently the  Mission Secretary of the Council for World Mission in the Pacific region.  In the following reflection he compares the life affirming spirit of God that was hovering on the waters in the beginning of the creation story with today’s “death dealing” spirit of commercialization of water over the waters of the pacific region which is worsening its fresh water availability.

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WCC Child Safeguarding Policy

Adherence to the WCC’s Child Safeguarding Policy and its Child Safe Code of Conduct is a mandatory requirement for all staff, volunteers, consultants, interns, contractors, representatives, partners and those invited by the WCC to visit projects (hereafter referred to as staff and others) serving programmes in which interactions with children may take place (such as, but not limited to, EAA, EAPPI, EDAN, EHAIA, EWN, Indigenous Peoples, Child Rights, etc.).

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Are we closer to the mental tipping point?

Are we in a time when the message of the threats of climate change is on its way to sink into our shared consciousness? After being active in the climate debates in the ecumenical and interreligious discussions and advocacy work with not so much of a visible impact on policies and action I am wondering if we are getting closer to the point where we should have been 20 years ago. A point that says that humanity needs to choose another way if we are going to secure a decent future for coming generations and to save ecosystems and peoples opportunities to have a good and peaceful life together.

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Seven Weeks for Water 2019, week 4: "Stigma and discrimination: an impediment to human right to water, with specific reference to Casteism in India", by Rev. Dr Raj Bharat Patta

The fourth reflection of the “Seven Weeks for Water 2019” of World Council of Churches’ Ecumenical Water Network is by Rev. Dr Raj BharatPatta, an ordained minister of the Andhra Evangelical Lutheran Church in India. He has recently completed his PhD on the topic Subaltern Public Theology for India from the University of Manchester, UK. He served the Student Christian Movement of India as its national General Secretary and also the National Council of Churches in India as one of its Executive Secretaries, particularly focusing on Dalit and indigenous people. He currently serves as an Authorised Presbyter at the Stockport Methodist Circuit in UK with a pastoral charge of three churches. In the following reflection, he narrates the story of Hagar through her voice, when she was left in the desert to fend for herself without an adequate supply of water to survive with and to keep her son Ishmael alive. Patta, draws similarities between the Dalit communities in India and that of Hagar, when it comes to access to water.

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Seven Weeks for Water 2019, week 1: "Challenging “gendered water”: an important step towards women’s empowerment", by Renemsongla Ozukum

The first Reflection of the “Seven Weeks for Water” of World Council of Churches’ Ecumenical Water Network is by Renemsongla Ozukum, a theologian and a member of the Baptist Church Council, Nagaland India. She has been engaging with grassroots women in North East India for more than a decade. Married to Pangernungba Kechu, she is enjoying learning child theology from her two adorable sons Lenir and Akumdong Kechu. In this reflection she recalls her childhood in North East India as to how she related to water. She further  goes on to dissect the “gendered waters” where girls and women are subjected to exploitation, losing productivity and discriminated against.

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