With a close look at the “skin-whitening pandemic,” a 4 December webinar hosted by the World Council of Churches (WCC) explored the intersections of mission, gender, racism, and health.
On 30 June, the World Council of Churches and Churches’ Commission for Migrants in Europe will host a conversation “remembering all victims of Whiteness, with a particular focus on “The Criminalisation of Blackness and the Toxicity of ‘Greener Pastures".
A webinar on 25 May, “Exploring the nexus between racism, xenophobia and the African Continental Free Trade Area (AfCFTA), and African Union (AU) free movement protocol,” marked Africa Day by focusing on the potential of faith communities, especially Christians, in bridging the gaps that continue to frustrate the free movement of people and goods around the continent.
In a webinar hosted by the World Council of Churches (WCC) Commission on Faith and Order, speakers and participants explored the question: What does it mean to be the church within the contemporary context of world Christianity?
Gertrude Oforiwa Fefoame was elected to chair the UN Committee on the Rights of Persons with Disabilities. She is also a commissioner for the World Council of Churches (WCC) Commission on World Mission and Evangelism, as well as an active member of the Ecumenical Disability Advocates Network.
During an Africa-Europe Ecumenical Forum on Migration, held 15-19 March In Hamburg, Germany, nearly 60 people gathered to discuss, among many other issues, the negative effects of “irregular” migration, caused in part by the growth of inequality within and between countries.
As Christians in Africa joined the celebrations to mark the Week of Prayer for Christian Unity, a Roman Catholic priest who is involved in ecumenism, stressed the unity of the churches as central to building a concrete response to poor people’s need for justice in the continent.
As the World Council of Churches (WCC) Climate Working Group meets this month, the advisory body is looking forward to offering the fruits of its work for reflection and, most important, action at the WCC 11th Assembly in Karlsruhe. Below, Rev. Henrik Grape, senior advisor on Care for Creation, Sustainability, and Climate Justice, reflects on climate justice work in the lead-up to the assembly and beyond.
Churches in Africa and disabled persons organizations are condemning the use of disabled children as beggars and slaves, amid media reports of cross-border smuggling of the children between Kenya and Tanzania.
All are invited to celebrate the result of the World Association for Christian Communication’s (WACC) five-month, cross-regional journalist training program on migration and refugee issues via an online presentation on 9 June.
The Central Mediterranean route is the overseas crossing from North Africa to Italy. Those migrating on this route generally aim to reach Italian shores but leave from a variety of North African countries bordering the Mediterranean. Though in past years most migrants have departed from Libya, which is a destination for migrants as well as a transit country, there is also a proportionally small but growing number of departures from Tunisia, Egypt, and Algeria.
When the World Council of Churches (WCC) launched the Programme to Combat Racism after years of in-depth theological reflections and prayer in 1971, South Africa's insidious racist apartheid policies were in full throw. The programme brought the WCC into the world's spotlight. Yet racism did not start 50 years ago. And it did not end with the casting out of apartheid at the end of the 20th century. During that era, figures such as Nobel Peace Prize laureates Archbishop Desmond Tutu and Nelson Mandela fought racism in society and the church.
