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With a close look at the “skin-whitening pandemic,” a 4 December webinar hosted by the World Council of Churches (WCC) explored the intersections of mission, gender, racism, and health. 

The World Council of Churches (WCC) Commission for World Mission and Evangelism and Programme for Overcoming Racism, Xenophobia, and Related Discrimination hosted a meeting of young Black European Christians. 

The World Council of Churches (WCC) Commission on World Mission and Evangelism, in partnership with the Portuguese Council of Churches, hosted a seminar in Lisbon, Portugal, on 5-9 June entitled “Making the last FIRST,” relating this theme to decolonization.

A World Council of Churches webinar on 25 April explored obstacles, opportunities, and strategies to combat racism, xenophobia, and racial discrimination in the church and in the world. Speakers led an exploration of overcoming obstacles in order to continue the quest for racial justice.

Strengthening the link between Christian perspectives and practical action for human rights, a symposium on human dignity and rights took place in the Ecumenical Institute at Bossey on 25-26 April.

Located in the Flores neighborhood of the City of Buenos Aires, for almost 50 years the Argentine Commission for Refugees and Migrants has carried out committed work in favor of migrants, refugees, and asylum seekers.

At a workshop held at the World Council of Churches 11th Assembly, participants expressed grave concerns over the fact that, although public health experts warned about the dangers of ignoring other epidemiological efforts at the beginning of the COVID-19 pandemic, many countries had to reshuffle critical medical resources, thereby preventing routine treatment of HIV.

On 24 March, the Commission of the Churches on International Affairs of the World Council of Churches (WCC) hosted a webinar conversation which tried to answer the following question: “Statelessness, A Product of  Racialized Nationality?”

During a public lecture at the Ahlul Bayt International University in Iran, World Council of Churches (WCC) acting general secretary Rev. Prof. Dr Ioan Sauca reflected on how we can improve human relations in the post-COVID-19 era.

A webinar on 1 March—Zero Discrimination Day— explored the theme “COVID-19, Casteism and Caste discrimination: How to mitigate pandemic-reinforced inequality and discrimination.”

At the end of a 9 February press conference — which followed a long day of videoconference meetings — Dr Agnes Abuom and Rev. Prof. Dr Ioan Sauce fielded a surprise question: what first got them involved in the ecumenical movement?

Women of faith who are African or of African descent held a powerful recent gathering, “Ubuntu: Remembrance, Diversity, and Advocacy in Unity Now!” in which they shared their call to action with a sense of Sankofa, or a season of now while looking back and forward. The event was organized by the Pan African Women’s Ecumenical Empowerment Network (PAWEEN) and Pan African Women of Faith (PAW).

During a public presentation as part of a World Council of Churches (WCC) online missiological conference in November, Dr Marina Ngursangzeli Behera reflected on “A Centre – not the margin: Mission in Northeast India in the early 20th century: A Perspective from the Global South on the founding of the IMC in the Global North.”

A recent webinar remembered past massacres that took place in the Middle East, and speakers underscored the importance of telling the stories so that that past is not forgotten.

Over 23-29 October, a Global Conference of Africa and Africans in the Diaspora (AAD) revisited the historical 1945 Manchester Pan-African Conference and critically reviewed progress made since then. Speakers and participants also worked to determine and develop effective global strategies to radically change the lot of Africans and people of African descent globally—and thereby defeat the scourge of racism in the world.

A World Council of Churches (WCC) pilgrim team engaged in online visits to indigenous communities on Standing Rock, 25-28 May. The WCC delegation stood in solidarity with the local indigenous communities, particularly along the shore of the Missouri River (Lake Oahe), in their struggle for justice, including water justice.