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The Thursdays in Black campaign now has a Youth Edition, developed by young people who are building a network in support of a world free from rape and violence. 

An “Out of the Shadows ” toolkit—a collection of resources to help churches protect children from sexual abuse and exploitation—is now available in French and Spanish in addition to English.

A compilation of the most-read stories published by the World Council of Churches (WCC) reveals a global fellowship focused on a better future even amid the grave challenges the world faced during 2021.

The World Council of Churches (WCC) released a new publication, “Let the Waves Roar: Perspectives of young prophetic voices in the ecumenical movement.”

Christian educators and other church leaders in Togo are eagerly turning the pages of a new resource for children, a curriculum entitled “Because God Loves Me—Affirming My Value in Christ,” published by the World Council of Churches (WCC).

An online intergenerational conversation will mark the 50th anniversary of the World Council of Churches (WCC) Interreligious Dialogue and Cooperation Programme. Young people will virtually gather with former WCC staff members on 1 July.

Under the title “Christ’s Love in the Midst of Pandemic: Moving the World to Reconciliation and Solidarity,” the World Council of Churches (WCC) journal The Ecumenical Review explores a range of theological, spiritual, and societal questions raised by the COVID-19 pandemic.

 

Our series of interviews with Thursdays in Black ambassadors highlights those who are playing a vital role in increasing the impact of our collective call for a world without rape and violence. Hanbeet Rhee, from the Presbyterian Church of Korea, is a member of the Ecumenical Youth Council in Korea. She is also a commissioner with the World Council of Churches (WCC) ECHOS programme, as well as a youth advisor for the WCC Central Committee.

This is the fourth in a series of interviews with Thursdays in Black ambassadors who are playing a vital role in increasing the impact of our collective call for a world without rape and violence. Larissa Aguiar Garcia, from Igreja Metodista do Brasil, is a member of the World Council of Churches (WCC) ECHOS Commission for young people.

The World Council of Churches, working with the Jamaica Council of Churches and Caribbean and North America Council for Mission, offered a training in Jamaica to help people cope with violence against children, particularly sexual violence, gang-related violence, and gun violence.

Theology can provide solutions for the sustainability issues that challenge the common home of humanity, according to the contributors to the latest issue of The Ecumenical Review, the quarterly journal of the World Council of Churches (WCC).

A special WCC campaign is tackling abuse and violence in “loving” relationships. Valentine’s Day, 14 February, falls on a Thursday this year, and is being connected to the Thursdays in Black campaign against rape and violence.

The latest issue of The Ecumenical Review, the quarterly journal of the World Council of Churches, contains a selection of articles received in response to a call for contributions by younger theologians and researchers to mark the WCC’s 70th anniversary.

Church must be a safe place where sinners are welcome to learn and change, and where the wounded can share their pains and find refuge, says Maria Dous, a medical student from Egypt. In July, she participated in a seminar organized by the Pan African Women’s Ecumenical Empowerment Network at the WCC's Ecumenical Institute Bossey.

A new generation of ecumenical Christians has engaged preeminent issues of contemporary global Christianity in a new publication from Globethics.

The possibility of a new economic framework is the chief focus of the newly published issue of The Ecumenical Review. Informed by years of ecumenical work on the relationship of poverty, wealth and ecology (including the proposal for a “greed line”), the 14 contributors offer an array of insights from specific contexts and religious standpoints – Dalits, South Africans, Latin Americans, Indigenous spirituality, feminist theology and non-Christian religions – into the values and structures that can create an “economy of life” for all.