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Global Peace Prayer

22 March 2023

A Global Peace Prayer on 22 March will draw Christians together into prayer and advocacy for peace, and in hope for a better future. 

Online
Feature story
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Ukraine: Responding to humanitarian need

When the Russian full-scale invasion of Ukraine began on February 24, 2022, churches had already been responding to humanitarian need in the country for eight years, since the annexation of Crimea in 2014.  The work being undertaken by churches in meeting the needs of those displaced by the war is not new, but the scale is staggering as 14 million people have been displaced in the six months since the invasion began.

08 September 2022
Blog post
Lampedusa dock

Borders and Migrants

On 20 May 2022, a group of us, 14 pilgrims from different parts of the world (Kenya, Brussels, Germany, Hong Kong, Philippines, Poland, Rome, Korea, Canada, Fiji, Australia, London, Scotland, and Geneva—a very diverse group) gathered in Palermo, Italy for a Pilgrim Team Visit on the theme of migration. 

24 June 2022
Photo essay
Lampedusa pilgrim team visit

WCC visit to Italy harvests examples of the churches’ unconditional support to refugees and migrants

The Central Mediterranean route is the overseas crossing from North Africa to Italy. Those migrating on this route generally aim to reach Italian shores but leave from a variety of North African countries bordering the Mediterranean. Though in past years most migrants have departed from Libya, which is a destination for migrants as well as a transit country, there is also a proportionally small but growing number of departures from Tunisia, Egypt, and Algeria.

27 May 2022
Interview
Humberto Shikiya

In Argentina, “Serving a Wounded World” is a hopeful call to collaborate

Prof. Dr h.c. Humberto Martin Shikiya, vice president of the Regional Ecumenical Advisory and Service Center (CREAS) In Argentina, reflects on how “Serving a Wounded World in Interreligious Solidarity: A Christian Call to Reflection and Action During COVID-19 and Beyond” is being received as a hopeful call to collaborate ecumenically and interreligiously. The World Council of Churches (WCC) and the Pontifical Council for Interreligious Dialogue jointly published “Serving a Wounded World” to encourage churches and Christian organizations to reflect on the importance of interreligious solidarity in a world wounded by the COVID-19 pandemic.

02 August 2021
Blog post
Two volunteers prepare meals for homeless people in Porto Alegre, Brazil. 

Hoping against hope

The same week Brazil reached half a million deaths by COVID-19, my parents got the first dose of the vaccine. On my way to work, I pass through a vaccination post full of people, and through a cemetery full of grief. The past year and few months were a mix of fear, indignation and anger for me. But also a time where I saw generosity and hope bloom.

30 June 2021
Blog post
indigenous ceremony in Brazil

Indigenous peoples and the pandemic in the land of inequalities

476 million indigenous people live around the world, of which 11.5% live in our Latin American region. In these years that we are going from the COVID 19 pandemic in our territories (indigenous or tribal at the Latin American level), the presence of many extractive companies, mainly uranium and lithium, has increased, land traffickers and among other monoculture companies with fires for the cultivation of oil palm, logging, putting vulnerable peoples at greater risk than what is already experienced.

04 June 2021
Feature story
Gwitchi community

Arctic communities to WCC pilgrims: “We need your voice”

Lorraine Netro, who was raised in the Gwich’in First Nation of Old Crow, Yukon (Canada), is part of an indigenous community—but she’s also a global citizen.

“Today’s Arctic peoples are important members of global society,” Netro said. “The survival of Arctic cultures and communities remains tied to the wildlife and landscape of the Arctic Refuge.”

11 May 2021
Event
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Rethinking Ecological Relationships in the Anthropocene era

11 - 13 February 2021

In the age of the Anthropocene, humans as the dominant species are driving significant and even irreversible environmental changes, thereby shaping the future of all living beings and our only planetary home. The complicated relationship between humans and ecosystems has often been mediated by economics and technology. Prevailing theologies and spiritualities have also molded these interactions.