On 20 May 2022, a group of us, 14 pilgrims from different parts of the world (Kenya, Brussels, Germany, Hong Kong, Philippines, Poland, Rome, Korea, Canada, Fiji, Australia, London, Scotland, and Geneva—a very diverse group) gathered in Palermo, Italy for a Pilgrim Team Visit on the theme of migration.
After the recent war and its impact on the whole of Armenia and particularly in the region of Artsakh/Nagorno Karabakh, some pilgrims from the fellowship of the World Council of Churches (WCC) visited Armenia from 27 May to June 1.
From 31 May to 3 June, representatives from the Pilgrimage of Justice and Peace Reference Group, Working Group on Climate Change, and the Young People in the Ecumenical Movement of the World Council of Churches formed a Pilgrim Team Visit to indigenous Sami communities in the south of Norway.
As a group of three laureates of the “National Human Rights Award in Colombia” engaged in meetings with diplomats and United Nations representatives in Geneva, a tray lunch event was organized on 8 June at the Ecumenical Centre by the World Council of Churches and ACT Alliance to offer the delegation the opportunity to share about the deterioration of the peace process in the country and the importance of international solidarity.
Three World Council of Churches (WCC) Pilgrim Team Visits, one to Italy, a second to Armenia and a third to Norway, are continuing the WCC’s accompaniment for communities in their quest for justice and peace under the theme of “Christ’s love moves the world to reconciliation and unity,” through the lenses of post-war trauma healing, gender justice, and migration.
The Central Mediterranean route is the overseas crossing from North Africa to Italy. Those migrating on this route generally aim to reach Italian shores but leave from a variety of North African countries bordering the Mediterranean. Though in past years most migrants have departed from Libya, which is a destination for migrants as well as a transit country, there is also a proportionally small but growing number of departures from Tunisia, Egypt, and Algeria.
Rich examples of the work promoted by member churches of the World Council of Churches (WCC) in Italy in assisting refugees and migrants, have been the highlight of the first days of WCC delegation visit to the region this week.
The majority of the initiatives visited are led by women.
At the end of a 9 February press conference — which followed a long day of videoconference meetings — Dr Agnes Abuom and Rev. Prof. Dr Ioan Sauce fielded a surprise question: what first got them involved in the ecumenical movement?
Registrations are open for a World Council of Churches webinar on 19 January that will launch the first volume of a major new history of ecumenism produced by a team of academics and scholars coordinated by the Italian-based Foundation for Religious Studies(FSCIRE).
As the Nobel Peace Prize was awarded to journalists Maria Ressa and Dmitry Muratov, World Council of Churches (WCC) acting general secretary Rev. Prof. Dr Ioan Sauca congratulated them and expressed solidarity with their ongoing fight for justice and peace.
Media and communicators are invited to an online “press club” event during which they can speak candidly on the theme “Digital instruments – Blessing or Curse?”
The World Council of Churches reached out to churches in Haiti in a letter to express solidarity and prayerful concern in the wake of the assassination of president Jovenel Moïse, and amid ongoing waves of the COVID-19 pandemic.
Church bells rang for five minutes across Norway on 22 July, it marked the 10th anniversary of the twin attacks that killed 77 Norwegians and left hundreds of others scarred for life “both in body and soul,” as Oslo Bishop Kari Veiteberg put it at the memorial service in the Oslo Cathedral.
In a 13 July letter to the United Nations Security Council, the Diálogo Intereclesial por la Paz en Colombia (DiPaz), an interchurch platform for dialogue for peace in Colombia, called on the international community to urge the Colombian government to resume the full implementation of the peace agreement and strengthen channels of dialogue to resolve societal issues.
The same week Brazil reached half a million deaths by COVID-19, my parents got the first dose of the vaccine. On my way to work, I pass through a vaccination post full of people, and through a cemetery full of grief. The past year and few months were a mix of fear, indignation and anger for me. But also a time where I saw generosity and hope bloom.
476 million indigenous people live around the world, of which 11.5% live in our Latin American region. In these years that we are going from the COVID 19 pandemic in our territories (indigenous or tribal at the Latin American level), the presence of many extractive companies, mainly uranium and lithium, has increased, land traffickers and among other monoculture companies with fires for the cultivation of oil palm, logging, putting vulnerable peoples at greater risk than what is already experienced.
Lorraine Netro, who was raised in the Gwich’in First Nation of Old Crow, Yukon (Canada), is part of an indigenous community—but she’s also a global citizen.
“Today’s Arctic peoples are important members of global society,” Netro said. “The survival of Arctic cultures and communities remains tied to the wildlife and landscape of the Arctic Refuge.”
The Greek word Koinonia, which Paul especially uses in the New Testament, translates as community, communion, union, fellowship, participation, among other meanings. The term "solidarity" expresses the meaning of Koinonia. The community based on solidarity seeks peace, justice, well-being, the Shalom of the people. The word "coexistence" can also be equivalent of Koinonia, because it means to live in unity for several generations under the same roof or house. The "coexistence" leads us to take care of the integrity of creation, to recognize that we are not the only inhabitants of this house.
As the Ecumenical Fraternity Campaign begins in Brazil, World Council of Churches interim general secretary Rev. Dr Ioan Sauca shared his hope that the campaign will bring a unique opportunity to express concrete solidarity and support to the work of churches engaged in expressing Christian unity.