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As cases of femicide rise, religious leaders in Kenya are calling for the protection of women, as they unite to condemn the incidents now sending shockwaves across the East African nation.

Samson Waweru, a visually impaired Kenyan, holds the position of executive director at the Kenya Society for the Blind. In this capacity, he is responsible for executing a comprehensive mandate aimed at assisting blind and visually impaired individuals in Kenya. His focus encompasses areas such as prevention, education, rehabilitation, employment, and overall welfare. Beyond his professional duties, Samson also serves as the vice-chair of the St Cosmas and Damianos Cathedral in Nairobi, showcasing his dedication to both his professional and spiritual obligations.

A woman who works with youth in Kenya—young people who once turned to heinous crimes—had a group of young Christians, Jews, and Muslims weeping tears of compassion and joy as she recounted her tough upbringing and how she helps turn those youth from crime to community.

Burundi recently witnessed a significant event aimed at fostering inclusivity and addressing the impact of climate change on persons with disabilities. During the National Dialogue on Disability-Inclusive Climate Change Policies and Programs last week, the Friends Church in Burundi embarked on a mission to support and uplift women and girls with disabilities in Nyabihanga, Gitega Province. 

In the search for true repentance and liberation, Africa needs to acknowledge its complicity in slave trade, says Rev. Fidon Mwombeki, general secretary of the All Africa Conference of Churches.

Shamsa Abubakar Fadhil, a recipient of the Zayed Award for Human Fraternity, is a household name in peace building and community mobilisation in the Kenyan coastal region.

As Christians in Africa joined the celebrations to mark the Week of Prayer for Christian Unity, a Roman Catholic priest who is involved in ecumenism, stressed the unity of the churches as central to building a concrete response to poor people’s need for justice in the continent.

Every Monday, staff and students at the Joshua and Timothy School of Theology, St Paul’s University, in Limuru Kenya hold their weekly fellowship during which they hold prayers, Bible study, and theological debates, and sometimes celebrate holy communion together.

On World Food Safety Day, clerics and farmers in Kenya reflected about aflatoxin—a group of poisons found in maize and peanuts—that continue to cause deaths and related diseases in the East African country.

In drought-stricken regions in eastern Africa, churches and church congregations continue to pray for rain, as the weather conditions leave millions of people without food, water and pasture for their animals.

As the war in Ukraine triggers an unexpected rise in food and commodity prices in African markets, church leaders are reaching out to communities struggling with food insecurity and shortages.

At the end of a 9 February press conference — which followed a long day of videoconference meetings — Dr Agnes Abuom and Rev. Prof. Dr Ioan Sauce fielded a surprise question: what first got them involved in the ecumenical movement?

A symposium exploring the complex question of misleading theologies in Africa ended here on 24 November, amid concerns that the phenomenon was harming the efforts to combat coronavirus (COVID-19) pandemic and other diseases.

Although it is unfolding in a mixed context of political and economic upheavals, tragic conflicts, exploitation, and enormous opportunities, growth, and successes, the African experience of diakonia and development has a lot to teach the world, a workshop for senior African church leaders heard.