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The Global Christian Forum, with its fourth global gathering underway in Ghana, is marking its 25^thanniversary at a time when the world is in dire need of justice, reconciliation, and unity.

Samson Waweru, a visually impaired Kenyan, holds the position of executive director at the Kenya Society for the Blind. In this capacity, he is responsible for executing a comprehensive mandate aimed at assisting blind and visually impaired individuals in Kenya. His focus encompasses areas such as prevention, education, rehabilitation, employment, and overall welfare. Beyond his professional duties, Samson also serves as the vice-chair of the St Cosmas and Damianos Cathedral in Nairobi, showcasing his dedication to both his professional and spiritual obligations.

In the Caribbean, there is an increased sense that persons with disabilities have rights and the church is strengthening the view that all are created in the image of God, said a Jamaican cleric and academic who campaigns for disability rights.

Churches should promote disability studies in theological institutions and recruit persons into ordained ministry, youth with disabilities urged after attending the 12^th General Assembly of the All Africa Conference of Churches in Abuja, Nigeria.

The second-ever Regional Ecumenical Theological Institute, jointly organized by the All Africa Conference of Churches and the World Council of Churches (WCC) Ecumenical Theological Education programme, was held 7-16 November in Abuja, Nigeria, drawing about 50 young people from all over Africa.

“It’s okay not to be okay.” That’s the catchy way Denis Pattinasarany, from the Protestant church in the Mollucas, Indonesia, describes one of the most important things he learned at the Bossey Ecumenical Institute.

At the end of a 9 February press conference — which followed a long day of videoconference meetings — Dr Agnes Abuom and Rev. Prof. Dr Ioan Sauce fielded a surprise question: what first got them involved in the ecumenical movement?

A symposium exploring the complex question of misleading theologies in Africa ended here on 24 November, amid concerns that the phenomenon was harming the efforts to combat coronavirus (COVID-19) pandemic and other diseases.