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Nigeria Christians and Muslims gathered on 19 August to open the International Centre for Inter-Faith Peace and Harmony (ICIPH). The centre is located in Kaduna, where more than 20,000 people have died in various conflicts over the last three decades. Amid a growing number of interfaith initiatives in Nigeria, the new centre has a unique goal: to systematically document interfaith relations to inform national and international policy-making.

The latest edition of the quarterly WCC journal features a discussion of the roots of religion and violence in the Middle East. Five presentations drawn from three WCC-sponsored conferences of recent years explore aspects of the religious concepts of “promised land,” the “theology of land” and how to go about “reading the Hebrew Bible in solidarity with the Palestinian people.”

PROCMURA (Programme for Christian-Muslim Relations in Africa), an ecumenical Christian organization that focuses on strengthening Christian-Muslim relations at all levels, dedicated a new central office and conference centre on 2 July in Nairobi, Kenya.

With less than a week before hotly contested local elections, church leaders in South Africa have appealed for calm and asked political leaders of all political parties to help contain dissent. The run-up to the elections on 3 August has been marred by recurrent bouts of violence, intimidation and even political assassinations.

As they talk during a workshop in Ghana, women are collectively asking a question: “Is it not time for women and girls to raise their voices to say what they want as mothers, as widows, as single parents, and as God’s children?”

Hope in a Pilgrimage of Justice and Peace formed the integral thread for proceedings at the meeting of the Central Committee of the WCC in Trondheim, Norway this week. The 2016 meeting took place 22-28 June, the second gathering since the Central Committee was elected at the WCC 10th Assembly in Busan, Republic of Korea in 2013.

From Paris to Pakistan, Orlando to Myanmar, Iraq to Nigeria, each day witnesses conflict and violence perpetrated in the name of religion or committed against persons because of their religious identity.

A plenary discussion on support by religious communities for the rights of children, and a first draft of the statement of “principles for child-friendly churches,” captured the imagination of the Central Committee of the WCC on 27 June. The document will now undergo further revision and be resubmitted at the next WCC executive committee meeting.

Stories of women in church leadership are vital to forming a new generation of female pan-African leaders, say speakers at World Council of Churches event.

Women of African descent have been a force within the global ecumenical movement for decades but are still not well recognized for their contributions. It is time for that to change, say the organizers of a network of pan African theologians, laywomen and clergy within the WCC.

Forty years after the Soweto uprising, leaders of churches in conflict-torn countries gathered in South Africa to study the ways of peace and reconciliation.

Many people were gathered at the Orlando Stadium in Johannesburg, South Africa on 11 June. To remember, to continue the walk never finished on 16 June 1976, when hundreds of young people were killed by apartheid police and soldiers after student uprisings. Today, 40 years later, representatives of the victims and of the conscripted soldiers walked together for justice, peace and reconciliation.

Forty years after pupils in South Africa’s largest black township, Soweto, took to the streets to protest an inferior education system and set in motion the demise of apartheid, the release of Nelson Mandela and democracy, disillusion has replaced hope.

On his way to a Peace-building and Reconciliation Consultation in Johannesburg, the World Council of Churches (WCC) general secretary stopped off to visit South African Nobel Peace Prize laureate Desmond Tutu.

WCC general secretary, Rev. Dr Olav Fykse Tveit, went to Cape Town to talk with Archbishop Emeritus Tutu, the former leader of the Anglican church during the turbulent apartheid days.

Starting preparations for a Global Ecumenical Theological Institute in the context of the 2018 World Mission Conference in Africa was a tangible result of a meeting of 20 ecumenical educators from Africa, Asia, Europe, Latin America, the Caribbean and the Pacific. They met from 22-24 May in Halle (Germany) at the invitation of the World Council of Churches project on Ecumenical Theological Education.

The African continent bears witness to the tragic consequences of the manipulation of religion to incite violence. Yet it is also the home of untold instances of the power of religious leaders and actors to exert a positive influence, said panellists at an international meeting in Addis Ababa, Ethiopia, today.

Between 7-27 March, more than 100 images with the hash tag #7Weeks4Water were posted by Instagram users who joined the World Council of Churches (WCC) contest. Most of them told stories about water justice, illustrating the Lenten campaign “Seven Weeks for Water,” promoted by the WCC Ecumenical Water Network annually since 2008.

“The time has come for healing of memories,” said Fr Michael Lapsley, director of the Institute for Healing of Memories, South Africa, during an event held at the UN headquarters in New York, on 26 April. “This generation will not complete this task, but the next generation will be thankful for the effort.”

“Science and religion can provide solutions to poverty and injustice.” This was the theme of the 3rd International Conference on Sustainable Alternatives for Poverty Reduction and Ecological Justice (SAPREJ) in Kampala, Uganda, on 4-7 April. The conference was organized by the Kyambogo University and the WCC economic and ecological justice programme.

The World Council of Churches Ecumenical Disability Advocates Network (WCC-EDAN) will flourish and become a source of increasing education and dialogue, said the programme’s leaders at a meeting in Kenya on 10-15 April.