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I believed Christian unity to be an ideal we strive for, perhaps analogous to the saying "if you shoot for the moon, you'll land in the stars." In the times I have seen Christian Unity manifest, often in times of prayer and most often when hands and feet are moving to answer prayer, it has been fleeting, almost illusory. 

Reflections unfolding the 2022 Global Ecumenical Theological Institute theme and its sub-themes.

In March 2020, we had to change how we used to work. So, adaptation, strength, and flexibility have been the three keywords of the last two years.

As we observed World Water Day on 22 March, the issue of availability of water, including the impact of climate change and how it affects quality access to water for many people across the world, came to the fore. 

Our successful visit to Rome with various ecumenical deliberations itself testifies that ecumenical engagements can move forward despite the pandemic. The launch of the Pontifical Council for Promoting Christian Unity document “Ecumenism in a Time of Pandemic: From Crisis to Opportunity,” followed by an ecumenical panel discussion, helped us to understand how different churches have approached the pandemic. 

The Sultanate of Oman’s first Indian (Malankara) Orthodox Church steps into its 50th year in 2022. The church launched the yearlong golden jubilee celebrations on New Year’s Day in the presence of ecumenical church leaders.

I see five imperatives for theologians (prophetic, pastoral and priestly), to occupy the social media space, which is currently dominated by politics (politricks), business (including profiteers), entertainers (artists, sports, etc.), economists, lawyers, etc.

The year often begins with making firm resolutions, taken with earnestness and commitment. The following weeks and months are familiarly littered with broken promises and failures. Successful and consistent adherence to new years’ resolutions is, from my experience, rare. To change this pattern of failure, I look to the holy scripture for help.

Concerns on environmental issues have become the centre of debates in many forums around the globe. There are many organisations and individuals, including religious organisations, that have engaged in the mission of protecting the environment.

The following message was delivered by Rev. Canon Gideon B. Byamugisha during an ecumenical service on 1 December, World AIDS Day. He reflected on the theme ““Let us overcome inequalities with justice and love.”

The Syriac Orthodox Church of Antioch is marking its 1,500 Jubilee Year of Mor Jacob de Serugh (521+) (St Jacob of Serugh).

Participating in the COP26 in Glasgow resembled a reunion of sorts. After the pandemic cancelled meetings of the World Council of Churches (WCC) Working Group on Climate Change and led to the rescheduling COP26, it was wonderful to catch up with my ecumenical friends who are devoted to the work of climate justice.

If you try hard and believe in the power of positive thinking, you may be able to take comfort that COP26 provided some hope. But if you remove the rose-colored spectacles, it becomes clear that we should abandon the sentiment of hope and commit to lives of faithful resistance.

After nearly two years of preparations and two weeks of physical meeting, COP26 is over. People from all over the world came together to a major in-person meeting on a global level.

As people of faith concerned about the climate crisis, there are two origin stories that may guide and concern us as we ponder how we ought to live in the world today. One is the Genesis story, which establishes our faith in the God of Creation, and our particular role in nature. Another, is the story that started years ago on the same soil and the same river where COP26 is taking place today.