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“Who will pay the recovery?” – international report calls for tax justice under COVID-19

The global pandemic has led to major structural increases in public expenditures to support health, incomes and employment. The question of who will ultimately foot the bill will need to be answered. A report launched on 15 June by the Independent Commission for the Reform of International Corporate Taxation alerts that the economic burden must not fall disproportionately on disadvantaged groups and countries.

What difference does dressing in black make?

On 26 July at the International AIDS Conference in Amsterdam, there was a marked change in colour at the Interfaith Networking Zone. It was Thursday, and from morning prayers to the evening informal networking, the theme was “black”.

Working toward an AIDS-free generation

Faith-based organizations have been at the forefront of calls to accelerate HIV testing and treatment for children and adolescents. As gaps in infection and treatment between adults and children have become more apparent, there are now more concerted efforts to “super fast-track” services for children. But will they be enough?

Building bridges of faith in the HIV response

A symbolic bridge, carefully constructed over a two-day interfaith conference, connects an interfaith networking zone with a space shared with the World Health Organization (WHO), UNAIDS and Unitaid at the Global Village of the International AIDS Conference 2018.

Ecumenical groups join in UN forum on business and human rights in Geneva

The huge impacts of businesses on the communities in which they operate often bring benefits, but companies can disregard and even harm people’s rights in pursuit of economic gain. The WCC, ACT Alliance and the Lutheran World Federation hosted a side event at the 6th United Nations Forum on Business and Human Rights in Geneva on 28 November, in this context.

In Zambia, foreign investors complicate “economy of life”

To witness and attempt to understand contrasting narratives of foreign investment-linked development and socio-economic injustice, participants of the Ecumenical School on Governance, Economics and Management for an Economy of Life (GEM School) visited a mining company on 22 August.

Les investisseurs étrangers compliquent l'«économie de la vie» en Zambie

Pour essayer de comprendre les récits contradictoires concernant le développement et les injustices socio-économiques liées aux investissements étrangers, les participants de l’École œcuménique de gouvernance, d’économie et de gestion pour une économie de la vie (GEM School) ont visité, le 22 aout, une société minière.

GEM School: integrating theology and economics

With the aim of building competency in economics within churches, the second Ecumenical School on Governance, Economics and Management for an Economy of Life (GEM School) was held from 21 August - 1 September in Lusaka, Zambia.

École GEM: comment concilier théologie et économie

La deuxième édition de l’École œcuménique de gouvernance, d’économie et de gestion pour une économie de la vie (École GEM) s’est déroulée du 21 août au 1ᵉʳ septembre à Lusaka, en Zambie. Son but est de renforcer les compétences en économie au sein des Églises.

Kenya: Voice of faith communities crucial in overcoming HIV

“Is there a way we can address stigma and discrimination among faith communities, to set an example, so that those who are there to provide services, to give care, do not themselves stigmatize? Because when it comes to HIV and AIDS, it doesn’t matter if we are Christians or Muslims, women or men. With HIV and AIDS, we need to deal with it as human beings.”

Kenya: la voix des communautés religieuses est essentielle pour vaincre le VIH

«Existe-t-il un moyen d’agir contre la stigmatisation et la discrimination au sein des communautés religieuses, pour montrer l’exemple, afin que celles et ceux qui sont là pour rendre service et prodiguer des soins ne stigmatisent pas les personnes malades? Car lorsqu’il s’agit de lutter contre le VIH et le sida, peu importe que l’on soit chrétien ou musulman, femme ou homme, nous devons agir en tant qu’êtres humains.»