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Eine Frau, die mit jungen Menschen in Kenia arbeitet – meistens junge Männer, die einmal schreckliche Verbrechen begangen haben –, hat eine Gruppe junger Menschen christlichen, jüdischen und muslimischen Glaubens zu Tränen des Mitgefühls und der Freude gerührt, als sie über ihre harte Erziehung berichtete und wie sie junge Erwachsene dabei unterstützt, der Gewalt zu entsagen und sich der Gemeinschaft zuzuwenden.

Vigilance is needed to sustain people's acceptance of one another to prevent aberrations such as the Rwanda genocide in 1994 and the Russian-Ukraine war, a UN special adviser has told a group of young Christians, Jews, and Muslims.

A woman who works with youth in Kenya—young people who once turned to heinous crimes—had a group of young Christians, Jews, and Muslims weeping tears of compassion and joy as she recounted her tough upbringing and how she helps turn those youth from crime to community.

Peace is not a given these days, an international group of young Christians, Jews, and Muslims has heard from a woman whose father survived the Holocaust as she stressed the need to talk and listen to one another.

Children who gathered prior and during  the New Global Financial Pact, held 22-23 June in Paris, delivered a clear message to President Macron and world leaders: the existing colonial economic model must be replaced with one that prioritizes humanity over profits.

Mit diesen Worten begannen die Christinnen und Christen des Nahen Ostens ihren Bericht über ihre Schwierigkeiten und Herausforderungen, aber auch über ihre Resilienz, die sie täglich im Ursprungsgebiet des Christentums erleben, bei der Zentralausschusstagung des Ökumenischen Rates der Kirchen (ÖRK). 

“We carry the cross with dignity and hope.” These were the opening words as Middle East Christians stood to bear witness at the World Council of Churches central committee meeting, to the burdens and challenges – but also the resilience – that they live on a daily basis in the land where Christianity was born. 

Despite changes in child rights in recent decades, the world faces attacks on democracy, shrinking civil society space, and an unprecedented backlash against universal human rights, and these undermine child rights.

Thirteen-year old Ellyanne Chlystun-Githae has a serious message for the adults in the world: “While you are worrying about whether you have enough money to retire, people my age are worried about surviving in a world that is rapidly warming.”

In Renk, a small South Sudanese town on the banks of the White Nile, churches are working to help thousands of people fleeing the war in the neighbouring Sudan.

The latest group of World Council of Churches (WCC) ecumenical accompaniers reported incidents between 14 April and 22 May that ranged from violence to displacement, from harassment to intimidation in the West Bank. 

Marking 75 years since Al-Nakba—the Arabic term for the events of 1948, when many Palestinians were displaced from their homeland by the creation of the new state of Israel—religious leaders reflected on what Al-Nakba means today.

A World Council of Churches webinar on 25 April explored obstacles, opportunities, and strategies to combat racism, xenophobia, and racial discrimination in the church and in the world. Speakers led an exploration of overcoming obstacles in order to continue the quest for racial justice.

„Die Soldatinnen und Soldaten gingen weg, weil ihr hingesehen habt.“

„Ich kann meine Schafherde nahe der Militärbasis weiden, weil ich mich in Anwesenheit der ökumenischen Begleitpersonen sicher fühle und die Schikanierung durch Siedlerinnen und Siedler viel weniger ist, wenn ihr da seid.“

„Wir fühlen uns sicher, wenn die ökumenischen Begleitpersonen da sind.“

Strengthening the link between Christian perspectives and practical action for human rights, a symposium on human dignity and rights took place in the Ecumenical Institute at Bossey on 25-26 April.