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El sistema económico basado en el consumismo y la avaricia se ha asentado firmemente en el mundo actual, por lo que ha llegado el momento de cambiar este paradigma trabajando por una nueva estructura financiera y económica. El CMI y la CMIR organizan estos días la primera Escuela Ecuménica de Gobernanza, Economía y Gestión para una economía de vida en Hong Kong (Región Administrativa Especial de China).

Thirty-five years into the response to HIV and AIDS, it remains a disease that not only thrives on, but exploits the lines of exclusion and inequality in society. In the Philippines, where there has been an alarming increase in people testing positive for HIV, the country’s National Council of Churches recognized that more than words were needed. While dialogue and debate were important, they needed to translate into action, given the ever-widening gap between the rich and the poor in Filipino society, and a faith-based and societal milieu still dominated by a sex-negative theology.

Churches are engaged at the grassroots level throughout the world in the response to HIV and AIDS, but the struggle against the disease and those stigmatized for being HIV positive needs to continue, say church leaders.

As participants in a workshop on HIV offered their personal reflections, they shared how their hearts have been deepened and changed by a dialogue facilitated by the National Council of Churches in the Philippines (NCCP).

“I came here to know the difference between HIV and AIDS, and to distinguish the role of women, especially women pastors, in educating, empowering, and enlightening people in her flock about their view on HIV,” said Rev. Mary Ann Kadile, a pastor from the United Church of Christ in the Philippines. She traveled from Mindanao to San Pablo City, Laguna to participate in a workshop on HIV led by the National Council of Churches in the Philippines.

“Vine aquí para saber la diferencia entre el VIH y el SIDA, y para discernir el papel que tienen las mujeres, especialmente las pastoras, en la formación, la capacitación y la difusión de información entre las personas de sus congregaciones sobre sus perspectivas con respecto al VIH”, explicó la Rev. Mary Ann Kadile, pastora de la Iglesia Unida de Cristo en Filipinas.

With simple, compelling messages, leaders and friends of the Ecumenical Advocacy Alliance are featured in a new five-minute video offering an overview of the EAA’s work and the serious global need for advocacy related to HIV and AIDS and food security.

The World Council of Churches-Ecumenical Advocacy Alliance welcomes an agreement between the Medicines Patent Pool, the Government of South Africa and Abbvie, a research-based biopharmaceutical company, to work together to overcome supply challenges relating to second-line HIV and AIDS treatments lopinavir and ritonavir (LPV/r) in South Africa.

As the 21st Conference of Parties (COP 21) of the United Nations Framework Convention on Climate Change came to a close in Paris, a consultation organized by the National Council of Churches in the Philippines and the Ecumenical Advocacy Alliance of the WCC on 11 December in Quezon City, Philippines considered “The Right to Food and Life in the Context of Climate Change.”

Some 40 individuals from churches, faith-based groups, community-based organizations, academia and the government will gather in the Philippines on 11 December for a consultation entitled The Right to Food and Life in the Context of Climate Change.

Climate-induced loss and damage is one of the key points being raised by faith groups during COP21. A discussion panel and a demonstration held at COP21 in early December brought to light many facets of this issue.

Las pérdidas y daños provocados por el cambio climático son una de las cuestiones fundamentales que han planteado los grupos religiosos durante la COP21. La mesa redonda y la manifestación que tuvieron lugar en la cumbre a principios de diciembre revelaron muchas facetas de este asunto.

How and in which ways are money and finance shaping the world economy and society? What ought to be the roles of money and finance and what can we do together as faith communities to make the prevailing international financial architecture more just and compassionate?

"In COP21 we decide whether the glass is half full or half empty, but the glass must be transparent", tweeted climate activist Yeb Saño at the end of a day full of activities engaging leadership and staff members of the WCC, the Lutheran World Federation and ACT Alliance, at the Ecumenical Centre, in Geneva, Switzerland.

Dynamics of “indigenous ecological spiritualties and Christian faith” were explored at a WCC seminar in Yogyakarta, Indonesia.

The nuclear attack on Hiroshima, Japan in 1945 revealed the brutality and dangerous logic of war, money and power, according to an Indigenous Anglican bishop from Canada.

A declaration emphasizing the need for greater convergence in the struggles for justice and rights of communities, particularly for land, water, forests, natural resources, livelihood and identity, was the outcome of a meeting in Nepal, involving civil society organizations and social movements.

To promote strong measures against climate change, the WCC and the Geneva Interfaith Forum on Climate Change, Environment and Human Rights organized a side event to the United Nations Human Rights Council.

Christians need a "spirituality of resistance" to face oppression, violence and experiences of defeat, the WCC general secretary said in an address at Germany’s biggest Protestant gathering.

“The increased interest of corporate organizations in the World Water Forum has a tendency to discourage civil society’s participation in addressing the water crisis,” said Dinesh Suna, coordinator of the Ecumenical Water Network of the WCC upon his return from the 7th World Water Forum, which concluded on 17 April in Daegu and Gyeongbuk, Republic of Korea.