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Dynamics of “indigenous ecological spiritualties and Christian faith” were explored at a WCC seminar in Yogyakarta, Indonesia.

When Rev. Rex Reyes leaves as Christian Conference of Asia president of clergy after two general assemblies and one term as president, the organization loses a humble and very articulate man firmly rooted in the faith.

The WCC says it is grateful that the churches of the Union of Utrecht, the Philippine Independent Church, and the Episcopal Church have embarked on a study about Globalization and Catholicity.

Deeply concerned for migrants in many regions, especially those “driven to undertake journeys of desperate risk and danger”, the WCC Executive Committee has declared: “All members of the international community have a moral and legal duty to save the lives of those in jeopardy at sea or in transit, regardless of their origin and status.”

Young ecumenical leaders from Asia have met in Siam Reap, Cambodia to examine how religious traditions can offer resources to overcome religious violence in a changing Asian context.

“Christianity in China” forms the theme of 14 articles published in the March 2015 issue of The Ecumenical Review, a quarterly journal of the WCC. According to guest editors Xiao Ping Sun and Dietrich Werner, “Although early issues of The Ecumenical Review devoted some attention to the developments in Chinese Christianity and the need for better understanding and dialogue, in recent years the journal has published few articles” describing expressions of faith in China.

The committee that advises WCC governing bodies on promoting ecumenical learning has ended its February 2015 meeting with a series of recommendations to ensure a vibrant study environment.

These pilgrims are laughing a lot. After intensely debating everything from church unity to the very meaning of the word “pilgrimage” last week, some members of the WCC Central Committee embarked on a three-hour hike on Sunday afternoon that revealed the not-so-serious side of the WCC governing body.

Imagine a place where young Christians can gather, opening doors to interfaith reflection while working for justice and peace. This is the Metta Karuna Reflection Centre in Siem Reap, Cambodia, founded and operated by Sister Denise Coghlan.

Father Ioan Sauca of the Romanian Orthodox Church and Peter Prove, a Lutheran lawyer and international affairs expert from Australia, have been named to key staff positions in the WCC.

A communiqué adopted at a WCC consultation describes human trafficking as a “serious human rights violation” and its consequences are “most horrific results of the economic and social disparities that increase the vulnerability of millions of people”.

Migrants are reduced to mere commodities, traded and exchanged in the global market, according to a declaration issued by churches calling for an end to this gross violation of human dignity. The declaration was issued on the occasion of the Second United Nations High Level Dialogue on International Migration and Development in New York City, USA.

“Justice and peace now!” was a call made by the participants of the Asia-Pacific Students and Youth Gathering in the Philippines. They affirmed their role in revitalizing the ecumenical movement, aspiring to be “seeds of hope, catalysts of genuine and lasting peace that is based on justice”.

Pentecostals and Charismatics are among the fastest growing Christian groups in the world. The question is to what extent the Pentecostals understand themselves as a church or a movement. This existential and ecclesiological issue remains ambiguous.

At the recent World Social Forum, ecumenical voices warned about the grave consequences of extraction of natural resources and mining, which they say generate a tremendous amount of social and ecological debt.

In Africa, trade, aid and investments from the European Union (EU), United States (US) and China have not fully addressed the roots of poverty, inequality and ecological degradation. Churches, therefore, need to engage in a “development dialogue” to support alternative economic agendas, which can help eradicate poverty, while safeguarding Africa’s natural riches.

Transformative spiritualities and mission is a significant point of discussion at the pre-assembly event of the WCC Commission on World Mission and Evangelism (CWME) which is currently under way in Manila. Transformative spiritualities are also one of the constituent themes of the CWME statement on mission and evangelism that will be presented to the WCC 10th Assembly in Busan, Korea in 2013. Dr Rico Palaca Ponce, academic director of the Institute of Spirituality in Asia based in Quezon City, the Philippines, gave an interview on the topic on 23 March.

With more than 200 participants from around the globe, an event of the World Council of Churches (WCC) Commission on World Mission and Evangelism (CWME) starts today in Manila, the Philippines. Its aim is to seek renewed thinking on mission and evangelism, developing a draft of the WCC statement on mission and evangelism that succeeds a statement of thirty years ago.